Updated on 30th January 2010

 

The time now in the UK is

 

 

 

 

(More about Stein and that quotation HERE)

 

 


 

 

ynetnews.com  news

29 Jan 2010

 

http://www.ynetnews.com/articles/0,7340,L-3841480,00.html

 

 

Photo: AP

Hawara checkpoint. 'Soldier war bored, so she said stones were thrown at her' Photo: AP

 

Female soldiers break their silence
 

Amir Shilo
 

Six years after first collection of Breaking the Silence testimonies, organization releases booklet of testimonies from female soldiers who served in territories. Stories include systematic humiliation of Palestinians, reckless and cruel violence, theft, killing of innocent people and cover-up. Here are only some of testimonies

"A female combat soldier needs to prove more…a female soldier who beats up others is a serious fighter…when I arrived there was another female there with me, she was there before me…everyone spoke of how impressive she is because she humiliates Arabs without any problem. That was the indicator. You have to see her, the way she humiliates, the way she slaps them, wow, she really slapped that guy."

 

The Breaking the Silence organization on Friday released a booklet of testimonies by female soldiers recounting various abuse cases involving Palestinians in the West Bank.

In recent years, females have been increasingly involved in combat and field operations in the IDF and Border Guard. Among other things, these female soldiers engage in daily contact with the Palestinian population – at roadblocks and in Palestinian communities.

According to the latest testimonies, many of these young women have trouble coping with the violent reality they are exposed to and find themselves facing situations that contradict their values. Some of them end up engaging in acts, or turning a blind eye to acts, that will burden them years later. Like their male counterparts, some of these females have a need to speak about what they saw.

"The girls have greater difficulties in telling the story, because they're the minority to begin with" the organization's director Dana Golan says.

'Each soldier would give them a pet'

In the framework of the latest project, Breaking the Silence gathered the testimonies of more than 50 female soldiers who served in various posts in the territories. Ynet presents some of the highlights in this report.

Golan noted that female soldiers were not more sensitive to the Palestinians than their male comrades.

"We discovered that the girls try to be even more violent and brutal than the boys, just to become one of the guys," she said.


Reporter took a picture, 'special patrol' sent to get them (Photo: Reuters)

A female Seam Line Border Guard spoke of the chase after illegal aliens: "In half an hour you can catch 30 people without any effort." Then comes the question of what should be done with those who were caught – including women, children, and elderly. "They would have them stand, and there's the well-known Border Guard song (in Arabic): 'One hummus, one bean, I love the Border Guard' – they would make them sing this. Sing, and jump. Just like they do with recruits… The same thing only much worse. And if one of them would laugh, or if they would decide someone was laughing, they would punch him. Why did you laugh? Smack… It could go on for hours, depending on how bored they are. A shift is eight hours long, the times must be passed somehow."

Most of the female soldiers say that they sensed there was a problem during their service, but did nothing.

Another female soldier's testimony, who served at the Erez checkpoint, indicates how violence was deeply rooted in the daily routine: "There was a procedure in which before you release a Palestinian back into the Strip – you take him inside the tent and beat him."

That was a procedure?

"Yes, together with the commanders."

How long did it last?

"Not very long; within 20 minutes they would be back in the base, but the soldiers would stop at the post to drink coffee and smoke cigarettes while the guys from the command post would beat them up."

This happened with every illegal alien?

"There weren't that many...it's not something you do everyday, but sort of a procedure. I don't know if they strictly enforced it each and every time...it took me a while to realize that if I release an illegal alien on my end, by the time he gets back to Gaza he will go through hell... two or three hours can pass by the time he gets into the Strip. In the case of the kid, it was a whole night. That's insane, since it's a ten minute walk. They would stop them on their way; each soldier would give them a 'pet', including the commanders."

'Child's hand broken on the chair'

A female soldier in Sachlav Military Police unit, stationed in Hebron, recalled a Palestinian child that would systematically provoke the soldiers by hurling stones at them and other such actions. One time he even managed to scare a soldier who fell from his post and broke his leg.

Retaliation came soon after: "I don't know who or how, but I know that two of our soldiers put him in a jeep, and that two weeks later the kid was walking around with casts on both arms and legs…they talked about it in the unit quite a lot – about how they sat him down and put his hand on the chair and simply broke it right there on the chair."

Even small children did not escape arbitrary acts of violence, said a Border Guard female officer serving near the separation fence: "We caught a five-year-old…can't remember what he did…we were taking him back to the territories or something, and the officers just picked him up, slapped him around and put him in the jeep. The kid was crying and the officer next to me said 'don't cry' and started laughing at him. Finally the kid cracked a smile – and suddenly the officer gave him a punch in the stomach. Why? 'Don't laugh in my face' he said."


'Palestinian beaten before being released to Strip' (Photo: AFP)

 

Was there also abuse of women?

"Yes" the same soldier replied. "Slaps, that kind of thing. Mainly slaps."

From men?

"Also. From whoever. It was mainly the female combat soldiers who beat people. There were two who really liked to beat people up. But also men, they had no problem slapping a woman around. If she screamed, they'd say, 'Shut it,' with another slap. A routine of violence. There were also those who didn't take part, but everyone knew it happened."

Sometimes an entire "production" was necessary to satisfy the violent urges. "There's a sense of violence," a border policewoman in the Jenin area said. "And yes, it's boring, so we'd create some action. We'd get on the radio, and say they threw stones at us, then someone would be arrested, they'd start investigating him… There was a policewoman, she was bored, so okay, she said they threw stones at her. They asked her who threw them. 'I don't know, two in grey shirts, I didn't manage to see them.' They catch two guys with grey shirts… beat them. Is it them? 'No, I don't think so.' Okay, a whole incident, people get beaten up. Nothing happened that day."

An education noncommissioned officer from the Border Guard took her officers for a Sunday of culture – a show in Tel Aviv. When they got back to their base in the Gaza Strip, they were appalled by the dissonance – one moment they're clapping in a theater, the next moment they're acting like beasts.

"Crossing the checkpoint, it's like another world… Palestinians walk with trolleys on the side of the road, with wagons, donkeys… so the Border Guards take a truck with the remains of food and start throwing it at them… cottage cheese, rotten vegetables… it was the most appalling thing I experienced in the territories."

The soldier said she tried to protest, but was silenced by the commanding officers. When she tried to go around them to higher authorities, she found a solution. "Almost immediately I got into an officers' course."

'You don't know which side you're on'

Some of the testimonies document incidents of vandalism of Palestinian property, and even theft. The same female soldier who recounted her time at the Erez checkpoint said, "Many times the soldiers would open the Palestinians' food."

And would they take it as well?

"Yes. They take things all the time at checkpoints in the territories. You'll never see a soldier without musabaha (chickpea past similar to hummus). And that is something they give many times… They are so desperate to pass that they even sort of bribe the soldiers a little…"

A female Border Guard officer spoke of how Palestinian children would arrive at checkpoints with bags of toys for sale – and how the Border Guard would deal with them: "'Okay, throw the bag away. Oh, I need some batteries,', and they would take, they would take whatever they wanted."

What would they take?

"Toys, batteries, anything… cigarettes. I'm sure they took money as well, but I don't remember that specifically." She also spoke of one incident in which the looting was caught by a television camera, and the affair blew up. "Then, the company commander gathered us and reprimanded us: 'How did you not think they might see you?'" No one was punished: "Really, it was an atmosphere in which we were allowed to hit and humiliate."

Some of the gravest stories come from Hebron. A Sachlav female soldier spoke of one of the company's hobbies: Toy guns. "Those plastic pellets really hurt… we had a bunch of those… you're sitting on guard and 'tak' you fire at a kid, 'tak' – you fire at another kid."

She recounted an incident in which a Palestinian reporter took a picture of one of the soldiers aiming a gun at a boy's head. She said a "special patrol" went into Hebron, and came back with the pictures. The soldier said they either paid the reporter, or threatened her.

And the pictures were circulated in the company?

"No, they were destroyed the same day."

What did the company commander say about it?

"He said it's a good thing they didn't reach the IDF Spokesperson's Unit."

 


 

Company commander reprimands, but no one punished (Photo: Reuters)

 

Some of the testimonies from Hebron deal with the difficult position the soldiers find themselves in, between Palestinians and settlers – who they say are even harder to handle. Some of the female soldiers were shocked with the level of violence the settlers' children used against the Palestinians. "They would throw stones at them, the Jewish kids," a Nahal female soldier said, "and the parents would say anything… you see this every day in Tel Rumeida."

Doesn't it seem strange to you that one child throws a stone at another child?

"Because the one child is Jewish and the other is Palestinians, it's somehow okay… and it was obvious that there would be a mess afterwards. And you also don't really know which side you are on…I have to make a switch in my head and keep hating the Arabs and justify the Jews."

In her frustration, the same female soldier told of how she once spit on a Palestinian in the street: "I don't think he even did anything. But again, it was cool and it was the only thing I could do to… you know, I couldn't take brag that I caught a terrorists… But I could spit on them and degrade them and laugh at them."

Another female Sachlav soldier told the story of the time an eight-year-old settler girl in Hebron decided to bash a stone into the head of a Palestinian adult crossing her passing by her in the street. "Boom! She jumped on him, and gave it to him right here in the head… then she started screaming 'Yuck, yuck, his blood is on me'".

The soldier said the Palestinian then turned in the girl's direction – a move that was interpreted as a threat by one of the soldiers in the area, who added a punch of his own: "And I stood there horrified… an innocent little girl in her Shabbat dress… the Arab covered the wound with his hand and ran." She recalled another incident with the same child: "I remember she had her brother in the stroller, a baby. She was giving him stones and telling him: 'Throw them at the Arab'."

9-year-old shot to death

Other testimonies raise concerns as to the procedures of opening fire in the territories, particularly crowd control weapons. A female Border Guard detailed to protocol she called "dismantling rubber" – the dismantling of rubber bullets from clusters of three to single bullets, and peeling the rubber off of them. She also said that, despite the clear orders to fire in the air or at the demonstrators' feet, it was common procedure to fire at the abdomen.

A female Border Guard officer in Jenin spoke of an incident in which a nine-year-old Palestinian, who tried to climb the fence, failed, and fled – was shot to death: "They fired… when he was already in the territories and posed no danger. The hit was in the abdomen area, they claimed he was on a bicycle and so they were unable to hit him in the legs."

But the soldier was most bewildered by what happened next between the four soldiers present: "They immediately got their stories straight… An investigation was carried out, at first they said it was an unjustified killing… In the end they claimed that he was checking out escape routes for terrorists or something… and they closed the case."

A female intelligence soldier who served near Etzion recounted an incident in which snipers killed a boy suspected of throwing a Molotov cocktail. The soldiers coordinated their stories, and the female soldier was shocked, mainly by the happy atmosphere that surrounding the incident: "It was written in the situation evaluation after the incident that from now on there will be quiet… This is the best kind of deterrence."

'They don't know how to accept the women'

The female soldiers repeatedly mention the particular difficulties they had as women, who had to prove that to were "fighters" in the midst of the goading male soldiers on the one hand, and the Palestinians, who have a hard time handling women in uniform on the other hand. The following story of a female Border Guard officer sums the matter up.

When the interviewer asked her if the Palestinians "suffer even more from the women in the Border Guard", she said: "Yes. Yes. Because they don't know how to accept the women. The moment a girl slaps a man, he is so humiliated, he is so humiliated he doesn't know what to do with himself… I am a strong and well-built girl, and this is even harder for them to handle. So one of their ways of coping is to laugh. They really just started to laugh at me. The commander looks at me and tells me, 'What? Are you going to let that slide? Look how he's laughing at you'.

"And you, as someone who has to salvage your self-respect… I told them to sit down and I told him to come…I told him to come close, I really approached him, as if I was about to kiss him. I told him, 'Come, come, what are you afraid of? Come to me!' And I hit him in the balls. I told him, 'Why aren't you laughing?' He was in shock, and then he realized that… not to laugh. It shouldn't reach such a situation."

You hit him with your knee?

"I hit him in the balls. I took my foot, with my military show, and hit him in the balls. I don't know if you've ever been hit in the balls, but it looks like it hurts. He stopped laughing in my face because it hurt him. We then took him to a police station and I said to myself, 'Wow, I'm really going to get in trouble now.' He could complain about me and I could receive a complaint at the Military police's criminal investigation division.

"He didn’t say a word. I was afraid and I said. I was afraid about myself, not about him. But he didn't say a word. 'What should I say, that a girl hit me?' And he could have said, but thank God, three years later I didn’t get anything and no one knows about it."

What did it feel like that moment?

"Power, strength that I should not have achieved this way. But I didn't brag about it. That's why I did it that way, one on one. I told them to sit on the side, I saw that he wasn't looking. I said to myself that it doesn't make sense that as a girl who gives above and beyond and is worth more than some boys – they should laugh at me like that because I am a girl. Because you think I can't do it…"

Today, when you look at it three years later, would you have done things differently?

"I would change the system. It's seriously defective."

What does that mean?

"The system is deeply flawed. The entire administration, the way things are run, it's not right. I don't know how I would… I don't think I did the right thing in this incident but it was what I had to do. It's inevitable under these circumstances."

You're saying the small soldiers on the ground are not the problem, but the whole situation surrounding them?

"Yes, this entire situation is problematic."

The Israel Defense Forces Spokesperson's Office said in response to the publication: "These are anonymous testimonies, without any mention of a time or a place, and their reliability cannot be examined in any way. The IDF is a controlled state organization, which learns and draws lessons, and cooperates with any serious body with the shared goal of exhausting any inquiry when such an examination is inquired.

"The forces in the Central Command are engaged in a daily battle against the terror organizations. The soldiers undergo a professional training which includes a special reference to the contact with the Palestinian population, mental preparation led by professionals, a routine training by their commanders and ongoing control.

"Another aspect in the supervision over the IDF's activity is the investigative-legal aspect. The IDF includes a number of bodies whose job it is to probe incidents in which any activity against the orders is suspected. Appealing to these bodies is the right, but also the duty, of any soldier or commander, who feels that any activity is being done against orders. Female soldiers and commanders receive the same training given to the fighters."

 

 

 

 

 

 

 

 

Ross Kemp Middle East: Gaza
 
"... interviews John Ging, Director of Operations, Gaza, UN Relief and Works Agency for Palestine Refugees in the Near East to discuss how the situation in Gaza has intensified following Operation Cast Lead."
&
"... visits Gaza Community Mental Health Project to visit young Palestinian children who have lost family members to the violence. Nearly 1,400 Palestinian people were killed during Operation Cast Lead. We visited a psychiatric hospital in Gaza that cared for young children who had been orphaned by the violence. To hear them talk about their experiences losing loved ones was intensely powerful. Some of the children we met witnessed their whole family being killed. When you hear children talk about pulling out dismembered members of their family out of the rubble its tough, emotional stuff."
 
See also

See composite stills I've made from the

You Tube video below

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

See also

 

Childhood in ruins (below)

 

http://www.guardian.co.uk/world/2009/dec/17/gaza-israel-invasion-children-traumatised

 

 

 

Childhood in ruins

Last December, Israel began a 23-day bombardment of Gaza, killing around 1,400 people. One year on, a generation of children is growing up amid the wreckage of that attack, traumatised – and radicalised – by the experience

 

Guardian foreign editor Harriet Sherwood

The Guardian, Thursday 17 December 2009

Children play in the rubble of their homes in Jabaliya, destroyed by the Israeli offensive.

Children play in the rubble of their homes in Jabaliya, destroyed by the Israeli offensive in January. Photograph: Ashraf Amra/Polaris/eyevine

Ghiada abu Elaish's fingers twist in her lap and her eyes cloud over as she recalls the day an Israeli shell killed four of her cousins and left her in a coma for 22 days. She has had almost 12 months to reflect on the tragedy, a time in which hatred and anger might have consumed the 13-year-old. Remarkably, though, not only has she survived shocking injuries and a dozen operations, with many more to come, but she has retained both her sweet nature and faith in a bright future.

Which makes it all the harder for her to return each day after school, dressed in the ubiquitous Palestinian uniform of blue-and-white-striped smock over jeans and trainers, to the scene of the massacre – her family home.

It was Friday 16 January and Ghiada was studying for exams. Her father, a pharmacist, woke from a nap, demanding tea and shouting at the younger children to be quiet. "Suddenly I could hear my cousin downstairs, screaming 'Dead! Dead!'" A shell had hit the building – a block of five apartments, housing the extended Abu Elaish family – smashing windows and causing extensive damage to the flat below.

In the ensuing panic, Ghiada defied her father and followed him downstairs. "One room was completely black. I saw Aya [my cousin], she was on the ground with wood on top of her. There was a big hole in the wall."

Ghiada tried pulling Aya out from under the furniture. A second shell struck. "There was a big light for a second," she says. "I saw some windows smash and I heard screaming all around. A piece of shrapnel hit me. I started to scream for help and then fell down unconscious."

Ghiada's father, Atta Mohammed abu Elaish, rushed into the room. "I saw bodies without heads and legs. I saw my daughter. I saw her mother screaming." He ran outside to call an ambulance. "The Israelis stopped the ambulances 250 metres from the house. Some boys from the street came to start ferrying the bodies and the injured out of the building."

The attack was one of countless assaults during Israel's 23 days of war on Gaza – Operation Cast Lead – that began on 27 December. But it was also one of the most notorious because Ghiada's uncle – Aya's father – was a doctor who worked in Israeli hospitals and was well known to Israeli viewers for advocating peace and reconciliation. All through the conflict, Dr Izzeldin abu Elaish gave regular eyewitness accounts by phone in fluent Hebrew to Israeli television. Within minutes of the attack on his own family, he was back on the phone to a journalist in a Tel Aviv studio, weeping and begging for help as Israeli viewers listened: "My daughters have been killed."

Indeed, they had: Bissan, 20, Miar, 15, and Aya, 14, were dead, along with another cousin, 17-year-old Nour. Ghiada was in a critical condition; another of the doctor's daughters was also wounded.

The injured girls – thanks to that live TV broadcast – were unusually and swiftly evacuated to a hospital in Tel Aviv, where Ghiada was found to be suffering from multiple problems with her heart, kidneys, stomach and legs. She remained in hospital in Israel for four and a half months.

Now, Ghiada says, she thinks about that day "always", but tries not to let others see her pain. "When I am crying, I go to my room and cry alone," she says. Does she feel angry? No, she says, just sad. And she plans to stay put in Gaza: "Maybe others would like to emigrate, but that's not for me."

Toll of death and destruction

But if Ghiada expresses no bitterness, her father insists she is angry and so is the rest of the family. "It's very hard for us," he says. "That accident took Bissan, Nour, Miar, Aya – and my brother." Dr Abu Elaish has left Gaza for Canada. "He is the eldest brother, the father of the family, and now he's gone. How can we forgive?"

The shelling of the Abu Elaish family was unusual in that it caught the attention of the Israeli public, but what Ghiada continues to endure 12 months on is shared by many of Gaza's 750,000 children – half of its population.

More than 1,400 Gazans were killed in the 23 days of the Israeli assault, including several hundred children. The actual number is in dispute. The Palestinian Centre for Human Rights (PCHR) documented 313 deaths, almost 40% of them less than 10 years old. Other Palestinian groups say the toll was much higher. More than 1,600 children were injured.

But the 23-day war is only part of the story. The long history of Israeli assaults on Gaza, and the two-and-a-half-year-long blockade of the territory after Hamas took power, has exacted a toll on almost every aspect of children's lives: schooling, housing, leisure time, what they eat, what they wear, how they see the future.

A Gaza Community Mental Health Programme (GCMHP) survey earlier this year found that about 75% of children over the age of six were suffering from one or more symptom of post-traumatic stress disorder. Almost one in 10 ticked off every criteria.

"The majority of children suffer many psychological and social consequences," says Dr Hasan Zeyada, a psychologist with GCMHP. "Insecurity and feelings of helplessness and powerlessness are overwhelming. We observed children becoming more anxious – sleep disturbances, nightmares, night terror, regressive behaviour such as clinging to parents, bed wetting, becoming more restless and hyperactive, refusal to sleep alone, all the time wanting to be with their parents, overwhelmed by fears and worries. Some start to be more aggressive."

Dr Abdel Aziz Mousa Thabet, professor of psychiatry at al-Quds university in Gaza, says the conflict has a different impact on boys and girls. "Girls have more anxiety and depression, boys are more hyperactive."

Some children no longer look on their homes as a place of safety, security and comfort. Others don't even have a home to go to. The Israeli bombardment damaged or destroyed more than 20,000 houses, forcing some families into tents and others into crowding in with relatives. Hamas distributed money to displaced families to rebuild their homes but the Israeli blockade has created a desperate shortage of materials. Almost one year later, some children still have no roof over their head.

Hanan Attar, a slight 10-year-old wearing flip-flops several sizes too big for her small feet, is wistful as she recalls the house destroyed by an Israeli tank shell. "We had land, my father is a farmer," she says. "We used to grow watermelons, but the land was too close to the border and we can't get there now."

Home is now a tent on a patch of scrubby sand, shared by 10 members of her family, including a 50-day-old baby sister with a pinched face and a tin of formula milk perched on her rusting iron crib. The baby, Haneen, is seriously underweight at only 3kg, and is not growing. Her mother, Arfa, 40, cannot breastfeed because she is taking medication for back problems; the formula costs 45 shekels (£7.50) a tin, money that the family has to borrow. The father, too, is sick as well as unemployed. He reaches on top of a tall fridge that dominates the tent to pull down a sheaf of x-rays showing how his leg, broken in the conflict, is pinned together with metal.

"We are civilians, we don't belong to any faction," he says. "What are we guilty of so that we have to live like this? I spent my entire life building up my home. In one hour everything was gone."

Hanan doesn't complain about the tent, but says "the house was better". She adds: "A snake came one night and bit my mother. I can't sleep at night; I'm scared of the snakes and the dogs."

Meals are cooked on a Calor gas stove; the toilets – a hut donated by an Arab charity – are shared by all the families in the compound of tents. "There are big queues," says Hanan. Winter is coming; the tent is "freezing", she says.

There is a community of tent families, circled round the shared lavatories. The children play as all children do, kicking a football, wrestling, dragging sticks through the sand. The families are doing their best in near-impossible circumstances. Some families have even planted small gardens in the scrub: corn and a few flowers.

But Hanan – who wants to be a doctor so she can treat the sick – says she spends most of her time in the tent with her seven brothers and sisters. Do they think they will ever go back to a proper home? "God knows," says Arfa.

Overcrowding, lack of privacy and poverty are contributing to what some in Gaza call the "mental siege" . Tensions within families are increasing, say Gaza's mental health experts. "Some parents themselves have depression and anxiety. Some become more aggressive towards their children," says Zeyada.

John Ging, director of UN operations in Gaza, puts it like this: "Parents are sitting there in their homes, very upset and very frustrated at the their situation, and that is of course having ramifications for the home environment." Has there been an increase in domestic violence? "Of course . . . children are losing respect because of the breakdown of the role-model structure. They see their parents as incapable of providing for them, they're seeing their parents as a failure."

Lost childhoods

Part of the problem is the lack of release and entertainment for children. There are few gardens or parks, no cinemas or theatres, many sports facilities have been damaged or destroyed by Israeli bombing, and one of Gaza's great natural advantages – a 25-mile stretch of sandy beach facing the Mediterranean – is hiding a fresh danger.

In the summer months, families flock to the beach on Fridays and Saturdays. The sight of children splashing in the waves is cheering until one remembers that every day 20m gallons of raw sewage is pumped into the water. Since Gaza's sewage processing plant was bombed after the kidnap of Israeli soldier Gilad Shalit in July 2006, there has been no alternative means of disposal. Now, according to Save the Children, children are developing skin diseases as well as bacterial infections from swimming in polluted water.

"There are not enough safe places for children to play," says Mona al-Shawa, head of the women's unit at the PCHR. To counter this, the UN organised a hugely popular "Summer Games" during the long school break, despite objections from Hamas about boys and girls mixing together. "There were those on the political side saying kids should be going to summer camps, not doing sport and recreation, but preparing for a future life of militancy," says Ging.

Ging says schooling has also suffered. Thirty-two of the UN's 221 schools were damaged in the Israeli assault, plus scores more government ones. None have been repaired because Israel does not allow construction materials into Gaza, saying they could be used to make weapons.

"So the schools, where the windows were blown out or other damage was done, have been cleaned up, made safe, and continue in operation today without the physical repairs because we haven't been allowed to bring in one pane of glass or one bag of cement since last January," says Ging.

Israel did permit a consignment of wood into Gaza to make school desks for 8,000 children, but then blocked delivery of the steel necessary to complete them. "Now you see three kids squashed on to a desk," says Ging. "How are teachers supposed to give each child the attention they need?"

There is also a shortage of school books and pens, and what does arrive mostly has to be smuggled through underground tunnels from Egypt.

The result is children attending overcrowded schools on a double or even triple shift system that has contributed to a continuing decline in education levels. One in five of the 200,000 pupils at the UN's 221 schools in Gaza failed basic Arabic and maths exams this year.

Engendering extremism

"It's shocking for them but it's also alarming for us in terms of the future," says Ging. "The objective of the [Israeli] policy is to counter extremism. Education is probably the most effective tool through which you will counter extremism, by developing a positive and well-educated mindset. And yet we are being prevented by the policy from educating these children."

It is, he says, "facilitating the destruction of a civilised society and, worse than that, the development of an extreme society".

One of the starkest examples of school destruction is the American International school, Gaza's elite fee-paying institution in Beit Lahiya, which was bombed in the early hours of the morning of 3 January. The Israeli military claimed it was being used as a rocket-launching site. Now, where once stood science laboratories, computer rooms, a music centre and sports fields, there is a mountain of crushed masonry, twisted metal girders, broken glass and droppings from the sheep that roam the deserted site. To the side of what was once the main building lies a row of burned-out schoolbuses. The odd fragment of textbook can be seen amid the rubble.

Then there is the difficulty of trying to concentrate in class when children are clawed by hunger. Three-quarters of Gazans rely on food handouts, according to the UN. Save the Children says it is seeing newborn babies suffering from malnutrition. Anaemia, especially among girls, is common.

The UN has started feeding children in its schools because, says Ging, "they're coming to school without breakfast and therefore their attention span is very short and the academic results will then reflect that".

Food, at least, is something that is relatively easy to fix. There are many less tangible issues that concern child experts, such as a lack of healthy role models. "During the war, children could see that their parents could not fulfil their needs," says Zeyada. "They see their fathers as weak, powerless. They see parents can't give them feelings of security, can't protect them. So they look towards other figures. That might be God as an absolute power – so children might go towards religion, become more fanatic. Some identify with fighters from Hamas and other groups.

"Without hope, we are moving fast towards more aggressive children, more fanatics. If the siege ended you would see positive changes among children. They [Israel] are creating their enemies. They are pushing a new generation of children to believe in violence as a way of solving their difficulties. They are creating their own enemies of the future."

In September 2007 Israel declared Gaza a "hostile entity". "I said at that time, and I continue to say it, that's a self-fulfilling prophecy," says Ging. "You designate it as a hostile entity, you treat it as a hostile entity and in fact what happens is you generate hostility. And that's precisely what we have been witnessing here at the grassroots level for the last two and a half years under this illegal siege . . . We have more extremism in Gaza every single day."

Yet through it all, it is striking how many Palestinians cling to a belief in a better future. For all her traumas, Ghiada hasn't given up. She attends a thrice-weekly English lesson after school to improve her chances of fulfilling her dreams.

The teacher hands Ghiada a question to answer to the class in English: If you were a colour, what colour would you choose? The girl doesn't hesitate. "Red," she tells the class.

The teacher asks the students what the colour red means to them. Blood, suggests one; danger, says another, both witnesses to last year's carnage. Ghiada considers for a moment, then replies: "It makes me happy. It's the colour of love."

And what will Ghiada do with her English? She wants to be an airline pilot, she says.

Ironically that's one career choice that will certainly require emigration: Gaza has no aeroplanes and the runway of its only airport was bulldozed to rubble by the Israeli army years ago.

The 23-day war in numbers

Statistics from the Gaza Community Mental Health Programme

• 1,420 Palestinians killed, 446 of them children

• 5,320 injured, 1,855 of them children

• 4,000 houses destroyed

• 16,000 houses damaged

• 94.6% of children aged six-17 heard the sound of sonic jetfighters

• 91.7% of them heard shelling by artillery

• 92% saw mutilated bodies on TV

• 80% were deprived of water or electricity

• 50.7% left home for a safer place

• 25.9% report one symptom of PTSD

• 39.3% report more than one symptom

• 9.8% report full criteria of PTSD

Statistics from the Palestinian Centre for Human Rights

• 1,414 Palestinians killed during the conflict, including 313 children, of which: – 31% girls, 69% boys

– 15% under 5; 23.3% 5-10; 62% 11-17

– 73% died from bombs; 19.8% from artillery shells; 5.4% shot; 1.5% from white phosphorous

• 5,300 Palestinians injured, including 1,606 children

• 36 UN schools damaged

• Approximately 20,000 homes completely or partially destroyed

 

 

 

 

 


 

EYE WITNESS REPORTS FROM GAZA Video Free Gaza News

September, 2009

 

 

 

 

From You Tube site:

Ewa Jasiewicz was a witness to the horrors in Gaza before and after Israels brutal massacres in December and January during Israel's Operation Cast Lead.   Listen to her eloquent speech in Berlin, Germany and watch the images taken by volunteers in Gaza during Israel's brutal assault.   If you are interested in a speaker from Free Gaza, please go to http://www.freegaza.org/join-in/speak... and you will find several speakers there who would be happy to come and speak.

Images of Ewa speech : Doris and Björn, German Palestine Solidarity Organization publicsolidarity.de

Footage by :  Volunteers of ISM GAZA    Alberto Arce    Ramattan Video Studios Gaza    Al Jazeera

Images of prisoners:  B'TSELEM.ORG,    SABR, palestinianprisoner.blogspot.com    TADAMON! tadamon.ca

 

 


 

 

 

 

 

From Democracy Now

Details, transcript and links below

 

"[T]om Brokaw, on TV this weekend, made a very interesting comment. He described what the US was engaged in as the “war against Islamic rage” . . .  Think about it. Somebody bombs your wedding, a foreign air force bombs your wedding. How are you supposed to react? Are you supposed to be delighted? Rage is the normal human response. If you stop that, you lower the rage, and you probably get fewer attacks on Americans. . . . "
 
"[B]ut even when [American forces are] not targeting civilians, which is probably most of the time, they end up killing massive numbers of civilians. The Pentagon has a word for that, too. They call it “bugsplat”. In the opening days of the invasion of Iraq, they ran computer programs, and they called the program the Bugsplat program, estimating how many civilians they would kill with a given bombing raid. On the opening day, the printouts presented to General Tommy Franks indicated that twenty-two of the projected bombing attacks on Iraq would produce what they defined as heavy bugsplat—that is, more than thirty civilian deaths per raid. Franks said, 'Go ahead. We’re doing all twenty-two'. . . "
 
"[A]s Obama was [giving his Nobel acceptance speech] , he was saying, when we resort to violence, we will abide by the rules. This was exactly at the moment when the US was blocking the UN from doing precisely that. The Goldstone report had recommended, in just one example, that Israel be brought to the International Criminal Court for their assault on Gaza and that—as well as Hamas—and that let the chips fall where they may. Do an objective investigation and see if rules of law were violated, see if crimes against humanity were committed, as he said they were. And Obama
blocked it. . . ."
 
"[T]he US itself, in its operations in dozens upon dozens of countries, is violating not just international law, but
US law. . . ."
 
"Amy Goodman:  Where? Name the countries."
 
And Allan Nairn names them, with the details. . . .
 
"[O]bama issued a torture ban, a supposed torture ban, which was actually a sham . . .  [h]is torture ban is empty. Ninety-eight, 99 percent of the US-backed torture is not done by Americans; it’s done by foreigners acting under US sponsorship. And that continues. His ban does not affect that. And even when it comes to Americans doing hands-on torture, his ban only says they are prohibited from doing so in situations of armed conflict, like in the middle of a war. That means that even an American could today go into Venezuela, go into Cuba, going into Egypt, go into Jordan, go into most of the countries of the world and commit hands-on torture, and it would be perfectly permissible under the so-called Obama torture ban. So it’s fake. . . . "
 
"[W]e need a revolution now .... for change. Nothing radical, really.  Just enforce the laws, those US laws, the murder laws, and shift a few dollars from people who merely want it, people like us who—you know, we live in luxury; we have all the food we could possibly eat in many lifetimes—and shifting it to people who need it to keep from being stunted, who need it to keep breathing, people—we can do that. You know, Nazi Germany, Imperial Japan—horrible regimes. Today, they’re peaceful and productive. They were crushed by violence. That’s how they transformed their societies. I hope we don’t have to be crushed in that way. We can transform ourselves, but people have to stand up and do it. Surround Congress. Occupy the military bases. The US can become peaceful also, but only if we decide to do so. And we do have that choice. We have freedoms here.
 
 
==========
 
Here's the transcript from Democracy Now, but I recommend a viewing of the whole video, link just below, but here's a short version:
 
 
Brian

 

Democracy Now January 6, 2010

http://www.democracynow.org/2010/1/6/obama_has_kept_the_machine_set

 

“Obama Has Kept the Machine Set on Kill”–Journalist and Activist Allan Nairn Reviews Obama’s First Year in Office

 

 

In an extended interview, award-winning journalist and activist Allan Nairn looks back over the Obama administration’s foreign policy and national security decisions over the last twelve months. “I think Obama should be remembered as a great man because of the blow he struck against white racism,” Nairn says. “But once he became president…Obama became a murderer and a terrorist, because the US has a machine that spans the globe, that has the capacity to kill, and Obama has kept it set on kill. He could have flipped the switch and turned it off…but he chose not to do so.” He continues, “In fact, as far as one can tell, Obama seems to have killed more civilians during his first year than Bush did in his first year, and maybe even than Bush killed in his final year.” [includes rush transcript]

Guest:

Allan Nairn, award-winning journalist and activist.
Website:
News and Comment

Rush Transcript

This transcript is available free of charge. However, donations help us provide closed captioning for the deaf and hard of hearing on our TV broadcast. Thank you for your generous contribution.
Donate - $25, $50, $100, More...

 

ANJALI KAMAT: On Tuesday, President Obama made another statement on the failure of intelligence agencies to intercept the Christmas Day plot to blow up a Northwest Airlines flight. He said the US government had the necessary information to stop the twenty-three-year-old Nigerian suspect from boarding the Detroit-bound flight, but he excoriated the intelligence community for failing to connect the dots in time.
 

    PRESIDENT BARACK OBAMA: I will accept that intelligence, by its nature, is imperfect. But it is increasingly clear that intelligence was not fully analyzed or fully leveraged. That’s not acceptable, and I will not tolerate it.


 

ANJALI KAMAT: Obama said intelligence agencies knew that the suspect, Umar Farouk Abdulmutallab, had, quote, “traveled to Yemen and joined up with extremists there.” The President also addressed concerns over repatriating the ninety-odd Yemeni men who are still detained in Guantanamo.
 

    PRESIDENT BARACK OBAMA: Given the unsettled situation, I’ve spoken to the attorney general, and we’ve agreed that we will not be transferring additional detainees back to Yemen at this time. But make no mistake. We will close Guantanamo prison, which has damaged our national security interests and become a tremendous recruiting tool for al-Qaeda. In fact, that was an explicit rationale for the formation of al-Qaeda in the Arabian Peninsula. And as I’ve always said, we will do so—we will close the prison in a manner that keeps the American people safe and secure.


 

AMY GOODMAN: Well, it’s almost been a year since President Obama’s inauguration and his promise to close the prison at Guantanamo.

For a critical look back over the Obama administration’s foreign policy and national security decisions in the last twelve months, we’re joined here in New York by award-winning investigative journalist and activist Allan Nairn.
 

In 1991, we were both in East Timor and witnessed and survived the Santa Cruz massacre, in which Indonesian forces killed more than 270 Timorese. The soldiers fractured Allan’s skull.

Over the past three decades, he has exposed how the US government has backed paramilitary death squads in El Salvador, in Guatemala, in Haiti. He also uncovered US support for the Indonesian military’s assassinations and torture of civilians.
 

He’s joining us now for the rest of the hour.
 

Welcome to Democracy Now!, Allan Nairn.
 

ALLAN NAIRN: Thanks.
 

AMY GOODMAN: Well, why don’t you start off with a broad overview, as we move into this first anniversary of President Obama’s inauguration, of his term in office?
 

ALLAN NAIRN: Well, I think Obama should be remembered as a great man because of the blow he struck against white racism, the cultural blow. And he accomplished that on Election Day. That was huge. This is one of the most destructive forces in world history, and by simply—by virtue of becoming president, Obama did it major damage.
 

But once he became president, by virtue of his actions, just like every US president before him, just like those who ran other great powers, Obama became a murderer and a terrorist, because the US has a machine that spans the globe, that has the capacity to kill, and Obama has kept it set on kill. He could have flipped the switch and turned it off. The President has—turned it off. The President has that power, but he chose not to do so.
 

AMY GOODMAN: What do you mean? Explain more fully.
 

ALLAN NAIRN: Well, the machine. The US spends about half of all—almost half of all the military spending in the entire world, equal to virtually all the other countries combined. More than half of the weapons sold in the world are sold by the United States. The US has more than 700 military bases scattered across dozens of countries. The US is the world’s leading trainer of paramilitaries. The US has a series of courses, from interrogators to generals, that have graduated military people guilty of war crimes and crimes against humanity in dozens upon dozens of countries. The US has a series of covert paramilitary forces of its own that get almost no attention. For example, right now in Iran, there are covert US paramilitaries attacking Iran from within, authorized by secret executive order. This was briefly reported, but it dropped from notice. In addition to that, there are the open attacks, the open bombings and invasions. Just in the recent period, the US has done this to Iran—to, I’m sorry, to Iraq, to Afghanistan, Pakistan, Somalia, Kenya. Currently in the Philippines, there are US troops in action in the south. And you could go on. This is the machine.
 

And then, in addition, there’s the support for a series of what the RAND Corporation itself—you know, RAND is an extension of the Pentagon—called US support for repressive non-democratic governments and for governments that commit aggression. There are about forty of them that the US backs. And I could run through the list. And the point is, Obama has not cut a single—cut off a single one of these repressive regimes. He has not cut off a single one of the terror forces. He has increased the size of the US Army, increased the size of US Special Forces. He has increased the level of overseas arms sales. In fact, the Pentagon, his Pentagon, was recently bragging about it. The same thing happened under the Clinton administration with then-Secretary of Commerce Ron Brown. He has tuned it up. But you could just run down the list of countries where civilians are being killed and tortured with US weapons, with US money, with US intelligence, with US political green lights.
 

ANJALI KAMAT: So, Allan, what would you say is the difference between the preceding eight years under the Bush administration and this past year, as we move forward under Obama?
 

ALLAN NAIRN: Well, in this respect, on matters I was just talking about, there’s no substantive difference. In fact, as far as one can tell, Obama seems to have killed more civilians during his first year than Bush did in his first year, and maybe even than Bush killed in his final year, because not only has Obama kept the machine set on kill, but he had his special project, which is Pakistan and Afghanistan. He used this to get elected. He had to prove himself. He had to go through what the New York Times once called the “presidential initiation rite,” under which each president must, in their words, demonstrate his willingness to shed blood. Obama did that by saying, “I’m going to attack more vigorously Afghanistan and Pakistan.” And he’s brought chaos.
 

I mean, you just saw the report from Afghanistan and Pakistan. He has squeezed the Pakistani military to attack their own tribal and border areas with extensive civilian death and retaliation from the residents of those areas through a series of bombings across the major cities of Pakistan.
 

Likewise in Somalia, Bush backed Ethiopia in an invasion of Somalia, basically an Ethiopian-US invasion of Somalia. Now Obama is pumping in new arms, new weapons, into the midst of the killing and chaos there. Somalis are streaming into Yemen as refugees. The already disastrous level of hunger and starvation is increasing. His body count probably exceeds that of Bush.
 

AMY GOODMAN: Talk about what we’ve been seeing over the last few days, I mean, what happened with the jetliner, now President Obama coming out yesterday talking about other attempts that were thwarted, like even on Inauguration Day, and that was actually Somali. And what are the approaches you think that President Obama should take?
 

ALLAN NAIRN: Right. Well, you know, the issue is not the safety of Americans. The issue is the safety of people. All people. You have to count not just the American deaths and potential American deaths, but the deaths everywhere, since—you know, since everyone counts. And the best solution is the one that protects the maximum number of people. And if you happen to be the party that is committing the largest number of killings in the world, as the US is now, then the solution is easy: stop committing the killings.
 

In this case, in the present moment in history, that would have the added side benefit of most likely making Americans safer, as well, because you would take away the main provocation. Tom Brokaw, on TV this weekend, made a very interesting comment. He described what the US was engaged in as the “war against Islamic rage.” That’s actually the most telling definition I’ve seen. I mean, think about it. In Afghanistan, Karzai, the US/UN-installed president, basically the man thought of as a US puppet, the man previously lionized by the US press before he started speaking out against the US aerial killings of civilians, Karzai started to get enraged after a series of bombings of wedding parties by the US and NATO forces. Think about it. Somebody bombs your wedding, a foreign air force bombs your wedding. How are you supposed to react? Are you supposed to be delighted? Rage is the normal human response. If you stop that, you lower the rage, and you probably get fewer attacks on Americans.
 

You know, there’s a man named Kilcullen, who’s Australian by origin, who’s now one of the main intellects behind the US counterinsurgency policy. He advises Secretary Gates, who of course was Bush’s Defense Secretary, as well. He said that if he were a Muslim today in a Middle Eastern country, he would probably be a jihadist. Robert Pape, the leading academic specialist on suicide bombings who studied the entire database of all the suicide bombers in recent years, said it’s a consequence primarily of occupation. So, you stop committing mass murder overseas, and you immediately, immediately, just by that action, achieve the main goal, which is minimizing the overall deaths of people, and you most likely get the side benefit of also minimizing the deaths of Americans—
 

AMY GOODMAN: Professor Pape—
 

ALLAN NAIRN: —because you’re prodding fewer people.
 

AMY GOODMAN: Professor Pape is a conservative academic?
 

ALLAN NAIRN: Yes. In fact, he went on TV recently saying he was a big fan of aerial bombing. I mean, he is no peacenik. But he honestly studied the data on suicide bombings, and that was his conclusion.
 

And by the way, the tactic of, you know, bombs in civilian places, like outside mosques, it was not originated by the current jihadists. You know, the current jihadists, of course, as is well known, grew out of the US and Saudi Arabian operation in Afghanistan to repel the Soviet invasion, and bin Laden and the others were backed by the US. But that actual tactic dates back to times like when the CIA used it in Lebanon to try to kill a cleric, and they blew up people as they were leaving the mosque. They used a car—the US used a car bomb to do that.
 

Even aerial bombings, even bombings of airplanes, three of the biggest incidents before 9/11 were actually incidents of US culpability. In ’76, a Cuban airliner was brought down with—I believe the death toll was—what was it? Seventy-three, I think, something on that order—by Luis Posada Carriles, a longtime CIA operative, who was later indicted for terrorism. And the US refused to extradite him. They’re harboring—they’re harboring him. Later, in—let’s see, what year was it? The Indian Airlines bombing in ’85, I believe, an Indian jetliner was blown up, almost—about 300 killed. The bombers were later found to have received training at a US camp in Alabama, US paramilitary camp that had also, with Reagan backing, had done operations against Central America. The Iranian jetliner shot down by a US ship, the Vincennes, also with roughly 300 killed, in ’88, the captain of the ship who did that, he got a medal from Bush Senior for exceptionally meritorious service.
 

So these tactics, you know, bombing civilian places, even blowing up jetliners specifically, are not new. And the US itself has used them.
 

And, you know, they talk about how the jihadists target civilians. Well, it’s certainly true. But when bin Laden attacked the World Trade Center, he was basically using—the attack on 9/11, he was basically using US targeting principles. He attacked the Pentagon, a military target, and he attacked the World Trade Center, which had a CIA—in fact, did have a CIA office in it. Now, on this end, especially here in New York, we can see that those targeting standards are absolutely insane. I mean, we could see the cooks and the firemen dying. You know, we could breathe the dust. We could see, no, even if you are going after a CIA office, you do not do this. We can see that that’s wrong on this end. It’s also wrong on the other end, when the US does it.
 

When the US opened—so it’s not just a matter of targeting, and it’s not just a matter of targeting civilians. The Goldstone report found that Israel targeted civilians specifically, when they invaded Gaza, and the US has often done it. For example, in Iraq, the US adopted what they called the El Salvador option, which is a reference back to the El Salvadoran death squads of the 1960s and ‘70s, which is something I investigated extensively. And these were launched under the Kennedy administration and basically sponsored and run by the US for decades. And similar operations were done in Iraq by the US, under the direction, by the way, of General McChrystal, who now runs Afghanistan. The technical term the Pentagon used for it—uses for it is “manhunting.” So they do target civilians.
 

But even when they’re not targeting civilians, which is probably most of the time, they end up killing massive numbers of civilians. The Pentagon has a word for that, too. They call it “bugsplat.” In the opening days of the invasion of Iraq, they ran computer programs, and they called the program the Bugsplat program, estimating how many civilians they would kill with a given bombing raid. On the opening day, the printouts presented to General Tommy Franks indicated that twenty-two of the projected bombing attacks on Iraq would produce what they defined as heavy bugsplat—that is, more than thirty civilian deaths per raid. Franks said, “Go ahead. We’re doing all twenty-two.” So that adds up to, you know, about 660 anticipated, essentially planned, what in domestic terms would be called criminally negligent homicide, at the least, probably second-degree murder. You might even be able to get it up to first, first-degree. And that, just if—if that was the actual toll, the bugsplat estimate of the toll on the first day, that right there would give you a third of the World Trade Center death toll, just on the first day of the Iraq operation. And, of course, the Iraq operation has gone on. And that’s essentially what’s happening in Afghanistan and Pakistan.
 

They claim—or they claim—or let’s give them the benefit of the doubt, and they say, OK, they have an al-Qaeda target, or whatever target, some armed man in some compound somewhere, and they bomb it, and they also kill the person’s wife and the kids and their extended family and the friends who were there for dinner. Imagine. Imagine if that happened here. Let’s say al-Qaeda occupied New York. They set up checkpoints on Seventh Avenue. And if a car tried to run the checkpoints, they’d machine-gun the car, as the US does in Iraq. Or they ran drones over Washington, DC, and they were taking out US officials in their backyards as they did barbecues in suburban Virginia or as they were going for coffee in Dupont Circle. How would Americans react to that? In fact, how would Americans react if some young American went out and killed some of those al-Qaeda occupiers? The question answers itself.
 

I mean, when you do things like this, when you make humans into bugsplat, you invite response. So, stop the killing, and you get a benefit. You’ll probably make yourself safer, as well.
 

AMY GOODMAN: We’re talking to award-winning journalist and activist Allan Nairn. We’re going to go to break, then come back. Want to get your reaction to President Obama’s Nobel address, also to his condemning torture just about a year ago. This is Democracy Now!, democracynow.org, The War and Peace Report. We’ll be back in a minute.
 

[break]
 

AMY GOOMAN: Our guest for this hour is Allan Nairn, award-winning journalist and activist.
 

Allan, I want to get your response to President Obama’s invocation of the concept of a just war, this in his speech accepting the Nobel Peace Prize in Oslo in December.

 

    PRESIDENT BARACK OBAMA: We must begin by acknowledging a hard truth: we will not eradicate violent conflict in our lifetimes. There will be times when nations, acting individually or in concert, will find the use of force not only necessary, but morally justified.

     

    I make this statement mindful of what Martin Luther King, Jr. said in this same ceremony years ago: “Violence never brings permanent peace. It solves no social problem: it merely creates new and more complicated ones.” As someone who stands here as a direct consequence of Dr. King’s life work, I am living testimony to the moral force of nonviolence. I know there is nothing weak, nothing passive, nothing naïve, in the creed and lives of Gandhi and King.

     

    But as a head of state sworn to protect and defend my nation, I cannot be guided by their examples alone. I face the world as it is and cannot stand idle in the face of threats to the American people, for, make no mistake, evil does exist in the world. A nonviolent movement could not have halted Hitler’s armies. Negotiations cannot convince al-Qaeda’s leaders to lay down their arms.

 

AMY GOOMAN: An excerpt of President Obama’s Nobel acceptance speech in Oslo just about a month ago. Allan Nairn, your response?

 

ALLAN NAIRN: Well, he’s right. There is evil in the world. And Obama should stop committing it. He should stop bombing, doing bombing raids that kill civilians. He should stop backing forces that kill civilians.
 

You know, it’s probably true that nonviolence couldn’t have stopped Hitler. There are just resorts to violence. If you’re standing there with your mother, someone comes in with a machine gun, you step in front. And if you’ve got a gun, you try to kill the machine gunner before they blow away you and your mother. Sure, there are lots of situations like that in life.
 

But that’s not in the situation of the US in foreign policy. As Obama was making that speech, he was saying, when we resort to violence, we will abide by the rules. This was exactly at the moment when the US was blocking the UN from doing precisely that. The Goldstone report had recommended, in just one example, that Israel be brought to the International Criminal Court for their assault on Gaza and that—as well as Hamas—and that let the chips fall where they may. Do an objective investigation and see if rules of law were violated, see if crimes against humanity were committed, as he said they were. And Obama blocked it.
 

The US itself, in its operations in dozens upon dozens of countries, is violating not just international law, but US law. People have forgotten about them, because they’re not enforced. Here are four US laws currently on the books. There can be no US weapons used for aggression. That’s the old Harkin amendment. There can be no US aid for foreign internal security forces of any kind. That’s Section 660 of the 1974 Foreign Assistance Act. There can be no US military aid for any regime that engages in a pattern of gross human rights violations. That’s 22 US Code 2304(a). There can be no US aid for any military unit that commits atrocities. That’s the Leahy amendment. Now, these are not radical political demands; these are existing US law. And the US systematically violates its own laws, not to mention the murder laws of local countries.

 

AMY GOOMAN: Where? Name the countries.

 

ALLAN NAIRN: Well, just—you know, we mentioned before some of the places where the US is bombing and attacking. Less known, these are some examples of the machine being set on kill, repressive—what in RAND’s words—RAND Corporation’s words, repressive regimes being backed by the US: Algeria, where they annulled an election, they stole an election, they do systematic torture; Ethiopia, where there’s mass hunger among the population, but where the US is building up the Ethiopian army and using them against Somalia; Saudi Arabia, the most religious extremist, anti-woman dictatorship in the world; Jordan, a torture center—the Jordanian intelligence outfit was, in the words of George Tenet, owned by the CIA, and both the CIA and Israel use it for torture; Rwanda, whose army and paramilitaries have been pillaging and raping and massively killing in the eastern Congo; Congo itself, Secretary of State Clinton went there and made a good denunciation of rape by the Congolese army, and as that was happening, the US was delivering weapons and training to that same Congolese army; Indonesia, where the army now de facto occupies and terrorizes Papua and has recently resumed assassinations in Aceh, the other end of the archipelago; Colombia, where army and army-backed militaries are the world’s number-one killer of labor activists; Uzbekistan, massive torture backed simultaneously by the US and Russia; Thailand, where officers who—US officers who I spoke to use their US training in what they call “target selection” to assassinate and disappear Muslim rebels in the south; Nepal, where US Green Berets for years created old Guatemala-style civil patrols that carried out lynchings against pro-Maoist forces and civilians in the countryside; India, where the police do daily torture and where their own officers talk about using terror against villages in the Naxalite rebel areas; Egypt, one of the world’s leading torture states and Israel’s accomplice in the blockade and hungering of Gaza; Honduras, where the army recently staged a coup when the oligarchy’s president, Zelaya, turned against his fellow oligarchs; Israel, which committed aggression against Gaza using US white phosphorus and cluster bombs as the US was—the US was shipping in new materiel as this, you know, attack was underway; and the Palestinian Authority in the West Bank, where, as the British Guardian just reported, the security forces are doing systematic torture of Hamas people and other dissidents under CIA sponsorship. And that’s only a partial list. We’d need another twenty-minute segment to complete the list.
 

But in not one of these cases has Obama decided to comply with US law, comply with international law, and cut off the killer forces. In fact, in a number of them he has stepped it up. In Indonesia, for example, he’s made a push to renew aid to the Kopassus, the Red Berets, the most deadly of the killer forces, hated by the people, long trained by the US Green Berets.

 

AMY GOOMAN: You made a provocative statement at the beginning of this broadcast, comparing an Obama presidency with a possible Palin presidency, and whether you would see a difference when it comes to foreign policy.

 

ALLAN NAIRN: Right. Well, in terms of killing civilians overseas, no difference. Every single action I’ve laid out could easily be adopted by Palin. In fact, Obama is carrying them out using Bush’s Secretary of Defense, Gates, using Bush’s old counterterrorism man, Brennan, using Admiral Blair, Admiral Dennis Blair, who personally—this is something that we discussed on an earlier show and which I personally reported on—who green-lighted church massacres, massacres of Catholic churches by General Wiranto in occupied East Timor in 1999 to punish the Timorese for voting for independence. So Palin could do all those things.

 

AMY GOOMAN: Dennis Blair’s position at the time?

 

ALLAN NAIRN: He was head of the US Pacific forces, and he’s now Obama’s Director of National Intelligence. And he’s now getting some political heat over the Detroit underwear bomber incident, which I actually think is unfair. You know, you can reinforce the—I mean, Blair should have been indicted for crimes against humanity and put on trial. Blair should be in prison now for what he did with General Wiranto. But this is unfair criticism of him on the bomber. I mean, you can’t prevent someone from, you know, trying to sneak in. If you want real security, you stop it on the other end. You stop the provocations and turn down the heat.

 

ANJALI KAMAT: And Allan Nairn, one of the things that Obama promised—one of the ways he promised he would be different from the Republicans, different from previous presidents, and different from the enemy he’s fighting, is that he would adhere to the rule of law. There would be standards. He’s banning torture. He’s going to close Guantanamo. These were promises he made last year. Can you talk about where—you mentioned the Goldstone report and US efforts to block the Goldstone report at the UN. But can you give us an assessment of where Obama stands in terms of international law? You told us a little bit about domestic law.

 

ALLAN NAIRN: Well, the violations—and this is not—you know, we’re talking about Obama, but this is the whole US system. I mean, Bush did the same. Clinton did the same. Bush’s father, Reagan, Carter. It’s institutional policy. He’s violating not just law, but especially international law, which defines aggression as the supreme crime. And when you go in and bomb countries because you say there’s a—you know, there’s a militant there you want to kill, that is easily defined as aggression.
 

When you back forces that are systematically killing civilians, as many are in that list of countries I ran through, you are a party to crimes against humanity and maybe even, arguably, in some cases, genocide. That was certainly the case in Central America in the ’80s, where—actually, now a Spanish court has indicted and is trying various Guatemalan generals for those crimes, charging them with an array of crimes against humanity. And they did it with US backing, with US weapons.
 

Obama issued a torture ban, a supposed torture ban, which was actually a sham.

 

AMY GOOMAN: Let me play a clip of President Obama. It was just about a year ago, this executive order banning torture. On January 22nd of last year, this is what Obama promised to do.

 

    PRESIDENT BARACK OBAMA: This morning, I signed three executive orders. First, I can say, without exception or equivocation, that the United States will not torture. Second, we will close the Guantanamo Bay detention camp and determine how to deal with those who have been held there. And third, we will immediately undertake a comprehensive review to determine how to hold and try terrorism suspects to best protect our nation and the rule of law.

 

AMY GOOMAN: That was President Obama just about a year ago. Allan Nairn?

 

ALLAN NAIRN: Well, his torture ban is empty. Ninety-eight, 99 percent of the US-backed torture is not done by Americans; it’s done by foreigners acting under US sponsorship. And that continues. His ban does not affect that. And even when it comes to Americans doing hands-on torture, his ban only says they are prohibited from doing so in situations of armed conflict, like in the middle of a war. That means that even an American could today go into Venezuela, go into Cuba, going into Egypt, go into Jordan, go into most of the countries of the world and commit hands-on torture, and it would be perfectly permissible under the so-called Obama torture ban. So it’s fake.

 

AMY GOOMAN: And what do you mean that others can do it?

 

ALLAN NAIRN: An American can do it if it’s in a country that’s not in a state of armed conflict. But the vast majority of the torture is carried out by proxies. That’s the way they did it in El Salvador. That’s the way they did it in Guatemala. There’s an intelligence officer, an Army man, a policeman of the local country, and they are trained by the US, they are paid by the US, but they’re not an American citizen. And they’re the one who wields the razor blade. They’re the one who puts the hood on.

 

AMY GOOMAN: Allan, you spend your time traveling the world. Talk about wealth and poverty.

 

ALLAN NAIRN: Well, the biggest issue is there are more than a billion people hungry in the world. It recently increased by a hundred million or so because of the Wall Street-induced financial collapse, but it was at about 900 million during the days of top prosperity, as defined by our current economic system. That’s completely intolerable. Until everybody eats, no one should live in luxury.
 

You know how much it would cost to feed those billion people? Less, much less, than was spent on just the bailout of Citibank. No one in the US, no one in any party leadership, talks about shifting those resources to do that. In fact, the President could do that with his own executive authority. For a deeper, longer-term solution, you’d have to change trade rules, you would have to change the IMF and the World Bank, so that farmers in currently hungry areas would have the same opportunities and protections that US yeoman farmers once had back in the age of Jefferson, when the US protected its farmers. But a president or even a rich person like a Gates or a Carlos Slim or a Buffett could instantly feed half the world. The World Food Programme, every few months, comes out with a desperate bulletin, saying we’ve got to cut back the calorie rations because we’re not getting enough for this or that program.
 

You know, in US politics, people face a bitter choice. You can’t vote for the—with a two-party system, you can’t vote against murder, you can’t vote for ending starvation. So they say, “My god, I guess I’ll go for the Democrats, because if I don’t, they’re going to move my Social Security to Wall Street, they’ll end gun control, they’ll end women’s choice.” So you end up backing these direct mass murders and the allowing of babies to have their brains deformed due to lack of food. That’s not tolerable.
 

I agree with those lunatic tea party people: we need a revolution. We need—now, they’re talking about a revolution to put a white person in charge. I’m talking about a revolution for change. Nothing radical, really. Just enforce the laws, those US laws, the murder laws, and shift a few dollars from people who merely want it, people like us who—you know, we live in luxury; we have all the food we could possibly eat in many lifetimes—and shifting it to people who need it to keep from being stunted, who need it to keep breathing, people—we can do that. You know, Nazi Germany, Imperial Japan—

 

AMY GOOMAN: We have fifteen seconds.

 

ALLAN NAIRN: —horrible regimes. Today, they’re peaceful and productive. They were crushed by violence. That’s how they transformed their societies. I hope we don’t have to be crushed in that way. We can transform ourselves, but people have to stand up and do it. Surround Congress. Occupy the military bases. The US can become peaceful also, but only if we decide to do so. And we do have that choice. We have freedoms here.

 

AMY GOOMAN: Allan Nairn, I want to thank you for being with us. Allan Nairn is an award-winning journalist and activist.

 

 

 

 


 

 

 

Video of a lecture by Shlomo Sand at NYU

 

 
Prof Shlomo Sand's book, "The Invention of the Jewish People" has recently been published in English.   In this video he talks for one hour about his findings and theories and answers questions from an audience at the university for a further 40 minutes.   I've converted the format so it's suitable for putting on an iPod or alternatively playing on computer with Quick Time (free to download if you don't have it).
 
The file, as MP4, will be very much smaller, at 453.7 MB, than the original.  Links to download the file are below.
  
You need to download the file (the version you can play onsite is only a short 'trailer' version, likely to get broken up).   Incidentally for those who haven't seen / heard the original, it did have a few very short breaks in the sound and video, apparently due to shortcomings in the way the original was recorded (my disclaimer!).   However I've not played the version I uploaded so if it doesn't work properly, I'd appreciate if you'd let me know.
 
all best
Brian

gbr2004uk-mw [AT] yahoo [DOT] co [DOT] uk

 
 
 

which is:-
 
 

or alternatively:-
 

 

See related articles HERE *

From where I've copied the piece below—an excellent summary of the above videod lecture

 

At NYU, devilish Shlomo Sand predicts the Jewish past and pastes the Zionists

By Philip Weiss on October 17, 2009

 

Of all the events I’ve covered surrounding Jewish identity and Israel in the last year, none has given me so much pleasure as the lecture last night by Shlomo Sand at NYU on the Invention of the Jewish People. Most events I go to are grinding, awful, heartrending, often with lamentations and pictures of mutilated children. This one was pure intellectual deviltry of the highest order by a Pavarotti of the lecture hall. And while it was fiercely anti-Zionist and included references to the mutilated children, it left me in just an incredibly elated mood. For I saw real light at the end of the tunnel, and not the horrifying dimness that surrounds almost all other events that deal with Israel politics here– for instance with the neoconservative Weekly Standard’s disgusting pursuit of J Street.

This pleasure was entirely Shlomo Sand’s achievement. He walked by me going down to the lectern and I noticed his physical vanity at once. He had expensive shoes on, designer jeans or cords, a zipup black jacket and a black shirt under that unbuttoned to the sternum. He is lean and mid-60sish, and behaves like a player. His beard is cut in an interesting manner, he wears designer glasses. I wondered if he dyed his hair. All glorious devil.

Sand has an excitable, self-referential style, and he began the lecture by breaking his guitar. “Jewish history is not my field.” No, but once he had discovered that the story of the connection of the Jewish people to the Holy Land was a myth, he decided that he would secretly explore the history but not publish until he got tenure for doing other work. Because if he published this first, “there would not be any chance of being a full professor. Not only in Tel Aviv. But at NYU too.”

Everyone laughed, but Sand said, “That is not a joke. I must write the book after I see that no one could touch me really.” More devil. Though Sand is right. This is no joke.

Sand studies European history, but Israel has a separate department in every school for Jewish history, and Zionists run these departments. “I have not a right to write about Jewishness.” The Zionist history holds that the Jews have an ancient connection biblically to the land, and were exiled from the Middle East in 70 AD, in what became the Diaspora. The Jews of New York and Warsaw. Sand began to question this story when he saw archaeologists’ work about the early Christian times and also when he saw scientific data. The exile is absurd. The Romans persecuted the Jews. They didn’t exile them.

At this point came the first interruption by a Zionist. A bald man in the third row or so called out, “What about Bar Kochba?” And: the Jews weren’t exiled because they were killed.

Sand seemed to live for this interruption. He walked up to the audience with his eyes gleaming, and congratulated the man for his knowledge of the Bar Kochba revolt of 135 AD, after the Second Temple destruction, and agreed with him, but also dismissed him. Yes many Jews were killed. And for the rest of the lecture Sand would dance toward this man and tease him that he was Jewish—he was—and urge him to buy the book to discover the gaps in his knowledge, or by the end of the lecture, say that he would buy the book for him himself, to improve him. More deviltry.

Back to the exile myth. The expelled diasporic Jews went in a straight line north to Europe, made a right into the land between the Caspian and the Black Seas, Kazaria, and also north to Russia and Poland; and when they got there in the 1800s they made a u-turn and started back to Palestine. The absurdity of the myth is that there were always Jews in the Middle East. The Jews were peasants and mingled with other populations. The Jews were not passive actors. They were at times a majority in the Holy Land and conquerors of the Arabian peninsula before the Arabs, and of North Africa too. For a time, they did not have a bar against proselytization. The Maccabees were the first to undertake forced conversion. In the 8th century the Jews and the Muslim Berbers were likely the invaders of Spain.

Sand offered very little by way of evidence. You will find that in his “boring” book, he said. This was an aria not a chalktalk. The Jews of the Middle East made several kingdoms over the years. One in Yemen, another in Babylon, another in North Africa, where they fought the Arabs. Sand said he loves the curly hair of the Yemenite Jews. More deviltry, with some concupiscence thrown in.

The Ashkenazi Jews of Eastern Europe originated in Kazaria. They were hugely successful and founded a great city, Kiev. We can claim to have founded Kiev, but not Jerusalem, he said. Because the Jews who lived in the Holy Land stayed in the Holy Land. Many of the people we now call Palestinians were originally Jews. The chance that someone who lives in Hebron today and speaks Arabic is a direct descendant of a Jew in ancient times is 1000 times greater than the possibility that I am descended from a Jew, Shlomo Sand declared.

Let’s move on from the mythology to the issue of national identity. Identity is formed by many many associations. “I don’t deny Jewish identity. I’m not fighting against someone’s identity. There is identity of homosexuals. They are not a people. We are composed of a lot of identities.” Two Catholic share a religious identity, but again, that is not a national identity with a tie to land.

Nationalism took root in human political development in the 1800s. The Germans and French began the project by inventing the idea of a German and French people. The French history books declared outright in the first sentence that the Gauls were their ancestors. It was a way to valorize the nation state, which was an essential part of modernity.

What is a people? A people generally shares a way of life, a language, a food, a geography. There is no Jewish language. Shlomo Sand stumbles proudly in English, while of course many of the people in the audience were Jews speaking English. Food the Israelis have–stolen from the Palestinians—and still you must say that there is an Israeli people. But they are not the Jewish people. They are Israeli people, and the Palestinians are Palestinian people. Both made by Zionism.

The Zionist project began inventing the idea of a Jewish people in the 1870s as a reflection of other nationalisms. The Zionists turned to the Bible for the foundational myth. The biblical myths are taught in Israeli schools from before children are taught mathematics and language–taught about the biblical associations of Jews to this land. But the Exodus is a complete myth. “As a historian, I try and predict the past. I’m not a prophet.” And what are the true predictions of the past: at the supposed time of the Exodus, the Egyptians also controlled Canaan. The kingdom of David and Solomon was not a kingdom at all, but a small settlement around Jerusalem.

Sand had run over his 45 minutes. In the Question and Answer period, his passion and intellectual majesty announced themselves. He sought to engage with the Zionists in the crowd, and did so out of moral fervor. When Sand said that Israel was not a democracy, and a Zionist called out, “It is a flawed democracy,” Sand bellowed. No: a democracy is founded on the idea that the people are the sovereign, that the people own the state. That is the first principle of a republic going back to Rousseau. Liberalism and civil rights are not the core. Yes, Israel is a liberal society. It tolerates Shlomo Sand’s heresy, for instance, and puts him on TV. But it is a liberal ethnocracy.

Down the row from me were two Arabs. I recognized the man from other events I have been to. I noticed how fulfilled they were by the talk, how quietly approving, and it was in this connection that we saw Sand’s passion: on behalf of the Palestinians. This part of the lecture brought tears to my eyes, it was so forceful and unapologetic. The idea that Joe Lieberman has a right to move to Israel tomorrow and a Palestinian whose ancestors have lived there for centuries cannot is an outrage, Sand said. But for 50 years the Palestinian Israelis were afraid to speak out.

“They were afraid because of the Nakba. They were afraid because of the military regime. Today this is a generation of young Palestinian Israelis that stop to be afraid. They become more anti-Israel in their politics the more they become Israelis.”

Ravishing fire.

Sand said that Gaza was just an intimation of the violence that might come when the Palestinians declare that they want a genuine democracy, a state of their own citizens in Palestinian-dominated Galilee. These are young Palestinian Israelis who don’t want to be part of the West Bank or of Gaza. They will be like the Kosovars of Serbia, who when the Serbs started to make an ethnic regime of the former Yugoslavia, did not want to be part of Albania, with whom they share religious connections, no they wanted to be their own country. (And got it, by the way, 60 years after the world falsely promised the Palestinians that they could have a state.) “They will build in Galilee a state of their citizens. That will start to be the end of Israel. Israel won’t let Galilee become a state of its citizens. It will be a mass murder, I’m afraid.”

Don’t we want to get past the idea of the nation-state? Of course we do, Sand said, but that is the era we are in. And tell that to the Palestinians. They want a state. Sand is for the two-state solution because the Palestinians ought to get a state after being denied it forever. As soon as the occupation, which has denied these Palestinians any civil or human rights for 42 years—more fire!—is ended, that is the day we throw ourselves into the project of making a confederation of Israel with Palestine and Jordan. The one-state solution is a utopia. “Utopia has to direct politics. Not replace politics. It’s too dangerous.” (Something like Hussein Ibish’s new book in that.)

When Sand spoke to Palestinian professors at Al Quds University, they told him to speak Hebrew, because they had all learned Hebrew in Israeli jails. And he told them that just because Israel had begun with a great crime did not mean that it had not begun. “Even a child that was born from a rape has a right to live. ’48 was a rape. But something happened in history. We have to correct and repair a lot of things.” The next day the Palestinian papers had his rape line in big headlines.

You have not talked about anti-Semitism, or self-hatred, said another Zionist, with a cap on. “I am anti-racist. And an anti-anti-semite,” he said. “But look at me, do you think I hate the Jewish?” More devil eyes flashing. “I don’t hate myself… I hate the Jewish people? But that doesn’t exist. How can I hate something that doesn’t exist?”

More Zionist claptrap from the claque: You say that a Jew can’t marry non-Jews in Israel, but two men can’t marry each other in this country! Sand laughed. Men should be able to marry each other here if they want to, and anyone should be able to marry anyone else in Israel. Why won’t the state recognize such marriages? Not because of the orthodox. No: the secular Jews gave the rabbis the power over marriage when they founded the Jewish state in ’48. They did so because “they were not sure of their identity, and needed religious criteria.”

What do you think of Israel Shahak, whose work says that ethnocentrism and chauvinism are built into the Jewish religion? Sand said that Shahak was a chemist and a man of tremendous moral force, but he didn’t know the material. (I say he’s right about this; all religious doctrines are interlarded with racism.)

Why are you not on Charlie Rose? asked a man with a beard. The man said, I watch Charlie Rose every night and I’m up to here with the Zionism on the show. He held his hand at his neck. Not just the Israelis, the American journalists who imbibe Zionism. Sand didn’t seem to know who Charlie Rose was. He has been on lots of Israeli TV shows. And been 19 weeks on the bestseller list in Israel. “Also in France.”

I thought, Why has Yivo not asked Sand to debate Michael Walzer? Two years back at Yivo/the Center for Jewish History, Walzer declared that the Jews are a people, a people like no other, without national borders. They have maintained a political community for 2000 years without geographical sovereignty, through a religious-legal structure. Interesting ideas. And it would be a fabulous debate. Where are you chickenshit Yivo, when these great ideas are bursting forth from the Jews who hate what Israel is doing to our identity?

I hope I am conveying something of the power of this event, and its incredible optimism and second sight. Sand challenged every Jew in the room to reimagine the future. “Most of the Jews [in the world today] are a product of conversion… I see the shame. And it is a shame. If you are born in the 20th century, and we were all born in the 20th century– to base your identity on biology.”

I thought as always of the American Jewish project: to end the Israel lobby and to end the myth of Jewish outsiderness. Sand had addressed this too. “The destiny of Israel. And the destiny of the Middle East depnds a lot on you, Americans.” This was a subject for its own lecture. But it was necessary for the Americans now to “save us from ourselves. I’m not joking about this.”

Do you fear for your life? someone asked.

“I’m worried in New York. Not in Tel Aviv. It’s not a joke. Really, I’m not joking.”

 

* Except for the one by the jazz musician which I would not have chosen to link to.

 

 

 

 


 

 

 

 

Some pages from Shlomo Sand

The Invention of the Jewish People

1   A short paragraph on the symbiosis between Judaism and Hellenism, without which, says Sand, "The number of Jews in today's world would be roughly the same as the number of Samaritans", and

2   The closing 8 pages of his chapter on The Invention of the Exile in which Sand reviews historical research leading to the view that today's Palestinians — the agrarian population, tillers of the soil, fellahin — are descendants of the original Palestinian Jews, many of whom converted to Islam under Arab invasion in the 7th century.   Sand summarises work by Abraham Polak, Israel Belkind and - perhaps surprisingly for people like me unfamiliar with the subject - an early book by David Ben-Gurion and (later president of Israel) Yithak Ben-Zvi.

But as Sand writes, "what history did not wish to relate, it omitted".  The Arab uprising, the massacre in Hebron, the Palestinian revolt of 1936-39, all put an end to the hopes of 'integrationist Zionist thinkers' (and their thoughts were, one would say today, disreputably racist - "an Orientalist fantasy", Sand calls them).

"Had the memory of the mass conversion to Judaism been preserved, it might have eroded the metanarrative about the biological unity of the Jewish people, whose genealogical roots were believed to trace back all the way to Abraham, Isaac and Jacob—not to a heterogeneous mosaic of human populations that lived in the Hasmonean kingdom, in the Persian domain and in the far-flung expanses of the Roman Empire.

"Forgetting the forced Judaization and the great voluntary proselytization was essential for the preservation of a linear timeline, along which, back and forth, from past to present and back again, moved a unique nation—wandering, isolated, and, of course, quite imaginary."

 

HERE

 

 

 

 

 


 

 

 

 

From:

The Alternative Information Center

Tuesday, 01 September 2009  Akiva Orr for the Alternative Information Center (AIC)

 

HERE

 

 

 

 


 

 

 


 

 

 

From the British Medical Journal

 

 
Published 7 October 2009, doi:10.1136/bmj.b4078
Cite this as: BMJ 2009;339:b4078

Observations

Doctors and Human Rights

The Israeli Medical Association and doctors’ complicity in torture

John S Yudkin, emeritus professor of medicine, University College London

The Israeli Medical Association needs to take well documented allegations of torture by doctors in Israel seriously

 

A recent BMJ news report outlined the reasons behind the call by 725 doctors from 43 countries for the former chairman of the Israeli Medical Association (IMA), Yoram Blachar, to step down as president of the World Medical Association (WMA).1 The doctors’ petition, addressed to Edward Hill, chairman of the WMA Council, documented a series of reports, going back to 1996,2 of cases in which Israeli doctors have been accused of complicity in torture and where the IMA had failed either to respond to or fully to investigate the charges. Although Dr Blachar is no longer the IMA president and concludes his term as WMA president this month, the petition still raises important questions concerning the IMA’s commitment to investigate and tackle possible complicity of Israeli doctors in the torture of prisoners and detainees.

In March this year I contrasted the powerful position statement on torture posted on the IMA’s website with the failure of that body to respond to allegations in a report, published in May 2007, by the Public Committee Against Torture in Israel.3 4 5 The report comprised detailed testimonies of nine torture victims and included names of medical personnel involved in their management in prison or referral hospitals, several of the personnel being IMA members.6 The reasons for medical involvement varied, but the report included an account by a 29 year old man with a sacral ulcer. During his interrogation, he was intermittently tied over a four day period with all of his limbs arched back over a chair with a sharp edge to the seat. His testimony recounted visits to a hospital where he was examined, and after the intervention of his guards the doctors prescribed analgesics and returned him to prison. Six weeks later he was referred to a different hospital for investigation of the permanent foot drop that had subsequently developed.

The IMA, which fulfils not only the functions of a union and a guild, like the British Medical Association, but also the role of ethical overseer similar to that of the UK General Medical Council, had, by early this year, failed to investigate the allegations in the report.3 However, in response to concerted pressure, the chairman of the IMA’s ethics board reported in March 2009, having contacted and spoken to "most of those listed," all of whom denied either any connection with the prison services or, in the case of the three who were so employed, any involvement in interrogations, torture, or medical approval for this.6

Responding to this open letter the directors of Physicians for Human Rights-Israel and of Public Committee Against Torture in Israel posed a series of questions to the chairman of the ethics committee, outlining why they believed that the investigation had not been "a professional, detailed and thorough examination of serious and specific claims raised in the Report" (see Web Extra material on bmj.com). They requested confirmation that investigations had included "inquiries beyond the telephone conversations mentioned in the letter," such as conversations with doctors working at the hospitals where the prisoners had been treated, reviews of medical files, and documentation of examinations and treatment from the time of arrest. They pointed out that such inquiries would circumvent the inability of many of those providing testimony to name the individual doctors involved and that even the awareness of those doctors that torture had taken place should have led to their reporting the fact to the authorities.

They also challenged the ethics committee chairman’s implication that it would be easier to check such allegations were there "some shred of evidence other than the word of the prisoners," pointing out that the denial of an allegation of rape or sexual harassment would not be sufficient grounds for refusing to investigate it. The letter concluded by calling for a comprehensive and exhaustive investigation of the events described in the report, specifically regarding physicians’ conduct, and for the IMA to act to instil the rules of medical ethics among physicians in public hospitals and in detention facilities. To date the IMA has not responded to this letter.

The question that needs considering—by the IMA president, its ethics committee, and its members—is whether the security risks facing Israel can be allowed to override human rights. Furthermore, Dr Blachar, as the president of the WMA, had an unparalleled opportunity to re-examine, from a neutral standpoint, the role of the Israeli medical profession in defending human rights. Failure to investigate to the level of accepted international norms could imply an anxiety that the claims have veracity. Furthermore, the BMA should demand from the Israeli Medical Association a more vigorous response in investigating these testimonies. The BMA has put on record its serious concerns regarding reports of medical complicity in torture at Guantanamo Bay and so would not be singling out Israel for censure.7

A common response to criticism of Israeli policies or practice is that it is a consequence of antisemitism. Any such comments coming from Jewish critics warrants the label of "self hating Jews."8 The roots of such interpretations are easy to understand, but, as with the response to the Goldstone report on the Gaza conflict,9 10 this may merely be an attempt to silence critics. Dr Blachar has written to doctors who are members of Physicians for Human Rights-Israel to say that, because criticism of the IMA expressed in international forums or "slinging mud at the doctors of Israel" provides "fertile ground for anti-Israeli and anti-Zionist anti-Semitism," the IMA has decided to sever all ties with Physicians for Human Rights-Israel, an action that could have dire consequences for the provision of care to some of Israel’s most vulnerable groups.11 12 13

The WMA’s Tokyo declaration provides a powerful statement on the need to end all medical complicity with torture.14 The new president of the WMA should work with member associations to develop guidelines on their role in investigating and censoring doctors who contravene this declaration.

Cite this as: BMJ 2009;339:b4078

 

References

 

  1. Kmietowicz Z. Doctors call for head of World Medical Association to quit as "matter of priority." BMJ 2009;338:b2556.[Free Full Text]
  2. Amnesty International. Under constant medical supervision: torture, ill-treatment and the health professions in Israel and the Occupied Territories. www.amnesty.org/en/library/asset/MDE15/037/1996/en/b425cd69-eafb-11dd-aad1-ed57e7e5470b/mde150371996en.pdf.
  3. Yudkin JS. The responsibilities of the World Medical Association president. Lancet 2009;373:1155-6.[CrossRef][Web of Science][Medline]
  4. Israeli Medical Association. Prohibition of physician particpation in interrogations and torture (position paper). 2007. www.ima.org.il/en/CategoryIn.asp?show=Categories&id=317&tbl=tblCategoryabout.
  5. Public Committee Against Torture in Israel. Ticking bombs: testimonies of torture victims in Israel. 2007. www.stoptorture.org.il/files/pcat%20new%20web%20file%20eng%20light.pdf.
  6. Reches A. Investigation of doctors named in PCATI report as being involved in torture. Open letter, 9 Mar 2009. (Available from JSY.)
  7. British Medical Association. Medical involvement in torture and ill-treatment at Guantanamo. 7 Apr 2009. www.bma.org.uk/ethics/human_rights/guantanamotortureapr09.jsp.
  8. Ravid B. Netanyahu’s paranoia extends to ‘self-hating Jews’ Emanuel and Axelrod. Haaretz. 4 Aug 2009. www.haaretz.com/hasen/spages/1098853.html.
  9. United Nations Fact Finding Mission on the Gaza Conflict. Human rights in Palestine and other occupied Arab territories. www2.ohchr.org/english/bodies/hrcouncil/specialsession/9/docs/UNFFMGC_Report.pdf.
  10. Derfner L. Rattling the cage: a wake-up call from Judge Goldstone. Jerusalem Post. 16 Sep 2009. www.jpost.com/servlet/Satellite?pagename=JPost%2FJPArticle%2FShowFull&cid=1251804588667.
  11. Blachar Y. [To doctors who are members of the PHR-Israel association.] (Open letter in Hebrew posted on Israeli Medical Association website, 21 Jul 2009.) www.ima.org.il/imahebnew/T1.asp?p=10&n=8613.
  12. Even D. IMA cuts ties with PHR over call for ouster of Israeli head of World Medical Association. Haaretz. 11 Aug 2009. www.haaretz.com/hasen/spages/1106397.html.
  13. Livneh N. First and foremost a doctor. Haaretz. 14 Aug 2009. www.haaretz.com/hasen/spages/1107242.html.
  14. World Medical Association. Guidelines for physicians concerning torture and other cruel, inhuman or degrading treatment or punishment in relation to detention and imprisonment, May 2006 (Declaration of Tokyo). www.wma.net/e/policy/c18.htm.

 

Relevant Article

Doctors call for head of World Medical Association to quit as "matter of priority"
Zosia Kmietowicz
BMJ 2009 338: b2556. [Extract] [Full Text]


 

 

 

 

 

 

 


 

 

 

From DemocracyNow

 

http://www.democracynow.org/2009/9/16/un_inquiry_finds_israel_punished_and

 

NORMAN FINKELSTEIN: The main limitation of the report is it’s all cast in the language of violations of the laws of war. And the fundamental fact about what happened in Gaza is it wasn’t a war. There was no war in Gaza. That’s the main misunderstanding about what happened there. In fact, one of Israel’s leading strategic analysts, he said—after what happened in Gaza, he said the one mistake Israelis are making is that there was a war there. He said there was no war. There were no battles in Gaza.
 

The picture is fairly clear. Israel flew about 3,000 sorties over Gaza. Every plane came back. None was damaged. None was downed. There was no fighting in Gaza. If you read the reports that were issued by the—the testimonies of the Israeli soldiers, the one consistent theme in all of the testimonies was they never met any Hamas militants, they never engaged in any battles. Some of the Israeli soldiers expressed exasperation: “We came here to fight. We’re not fighting anyone.” There was no—there were no battles. There were no Hamas militants in the field. The basic fact was, as a couple of Israeli soldiers said—one of them said, “This was like PlayStation, a computer game.” Another Israeli soldier said, literally—I’m quoting exactly, almost word for word—he said, “It was like a child with a magnifying glass burning ants.” That’s what Gaza was like.
 

One soldier after another, literally—I wish listeners would just bring up the report. It’s called “Breaking the Silence.” And then, under—enter under the search mechanism, just enter the word “insane.” One soldier after another after another after another said Israel used insane amounts of firepower. Insane amounts of firepower. There were no soldiers, no battles, but they’re using insane amounts of firepower. One soldier said—two soldiers, actually, talked about how the ground was trembling because of all the bombing and all of the missiles and all of the rockets. Another said that “We were told—even though we were firing in the distance, we were told to evacuate the houses we were in, because the shaking from the distance was going to cause the house to collapse over our heads.”
 

It was a massacre in Gaza. And you don’t really see that, because they’re measuring everything against what they call the laws of war. But you’re applying laws of war to a massacre. There was no war there.

[ . . . ]

NORMAN FINKELSTEIN: I personally don’t think that’s [the International Criminal Court] yet going to go very far, because the US has effective power to block it.
 

What’s significant about the report, in my opinion, and what’s significant about what happened in Gaza, I think it marks a major turning point. It’s like the Sharpville massacre in South Africa. Now, Sharpville is not Soweto, but Sharpville was a turning point. Richard Goldstone is a liberal. Richard Goldstone is very supportive of Israel. And it’s now marking the breakup of liberal Jewish support for Israel. And as we both know and as all of your listeners know, Jews are overwhelmingly liberal in their sentiment. Seventy-nine percent of Jews in the last election voted for Obama. And what you’re seeing now is the breakup of Jewish support for Israel.
 

You saw during the Gaza massacre you had some of the old-timers like Alan Dershowitz, Michael Walzer, characters—Martin Peretz, characters like that, you know, kind of comical figures coming out supporting Israel. But if you looked at the younger Jewish—the younger Jewish constituency—bloggers like Matt Yglesias, Glenn Greenwald and so forth—they all opposed the Gaza massacre from almost like day one or day two. And then you had significant defections, like Andrew Sullivan, who—not Jewish, but still a significant figure, who also came out against the Gaza massacre.
 

So I think now what you’re seeing, especially with the Goldstone report, especially with his stature, especially because he’s Jewish, especially because he’s a liberal, what it’s signaling now, is the breakup of Jewish support and liberal support—and those are basically the same thing—the breakup of liberal Jewish support for Israel.


You might be interested in reading some notes I made at a talk Finkelstein gave at the LSE Students' Union on 20th February 2004

They are here

 

 

 

 

 


 

 

 

 

ISRAELI OCCUPATION ARCHIVE
An Archive documenting Israel's military occupation of Palestinian Lands


Juan Cole: Ahmadinejad Spews Raving Lunatic Anti-Semitism on ‘Jerusalem Day’

Posted by admin on Sep 20th, 2009
 

By Juan Cole – 19 Sept 2009
www.juancole.com

President Mahmoud Ahmadinejad gave a sermon on Friday for “Jerusalem Day” that is full of the most vile crackpot anti-Semitism that can be imagined.

Anti-Semitism as a form of bigotry typically ascribes the most abject motives and character to Jews in general at the same time as they are depicted as secretly controlling the world. Ahmadinejad says things about the “Zionists” like (USG OSC trans.) “After the First World War, they abused the ignorance of the nations and Muslims of the region, and they put Palestine under the trusteeship of the old colonialist, Britain.” To suggest that the British Zionists not only convinced the British cabinet to give them a homeland in Mandate Palestine but that they actually were the force that arranged for Britain to take Palestine in the first place is classic anti-Semitism.

In fact, of course (and I only explain this because the history is not on everyone’s tongue, not because any serious refutation of Ahmadinejad is required) the British took Palestine because the Ottoman Empire joined the war on the side of Germany and Austria and then sent an invasion force from Ottoman Palestine toward British-ruled Egypt. The British had to conquer Palestine to protect their Egyptian ‘veiled colony’ and their control of the key Suez Canal.

Elsewhere he says, “My dear ones, the pretext used to establish the Zionist regime was a lie and a corrupt act. It was a lie based on a fabricated claim that cannot be proven. The occupation of the Palestinian land had no connection with the issue of holocaust. The claim, the pretext, and the masterminds are all fraudulent and corrupt. They are all historical criminals. They are responsible for plundering and colonizing the world for the past 500 years.” I need to examine the Persian text more carefully, but Ahmadinejad seems to be blaming Jews for the European age of sea-borne empires– an age that began when Jews were still excluded from many European countries, or had been forcibly converted to Catholicism by the Inquisition! (I looked again and he actually says that both the perpetrators and the ‘protectors’ (hamiyan) are corrupt; if he means by ‘protectors’ the Western powers, then his reference to 500 years of colonialism may be to the Europeans; but it is still a weird allegation, since, when they began their colonial endeavors, most European great powers were riddled with anti-Semitism–what I said above still holds. And it is possible that the referent for the colonialists of 500 years is in fact the ‘Zionists.’)

He also appears to blame Jews for the Nazi crimes against them, saying that the Zionists spread around anti-Semitic books and films in Europe so as to make Jews hated and so as to cause them to be expelled to Palestine.

In other words, he is saying, all of modern history (possibly from the Portuguese conquest of Goa) and certainly the British conquests during WW I, the Nazi persecution of Jews, and last year’s American presidential race, has been the unfolding of a secret Jewish plot, wherein “Zionists” control everything that happens.

You wonder why he holds out any hope of Palestinians prevailing in the face of such a long-lived and all-powerful conspiracy! It is sort of like The Highlander meets the Protocols of the Elders of Zion!

The US press coverage of the speech has focused on Ahmadinejad’s denial of the Holocaust, which seems more complete than before (he has in the past said that the number of dead, 6 million, has been ‘exaggerated’). He said this time, “Four or five years after the Second World War, all of a sudden they claimed that during this war, the Holocaust had occurred. They claimed that a few million Jews had been burned in the crematorium furnaces. They institutionalized two slogans. One was the innocence of the Jews. They used lies and very sophisticated propaganda and psychological ploys and created the illusion that they (the Jews) are innocent. The second goal was that they created the illusion that the Jews needed an independent state and government. They were so persuasive and convincing that many of the world’s politicians and intellectuals were deceived and persuaded.” Elsewhere he called this ‘pretext’ a “lie” and a “myth” (afsaneh).

He then went on to repeat his bizarre claim that researchers are prevented from researching the Holocaust. Surely no event in history has been better documented by historians from primary sources.

I just felt a chill, and frankly then nausea, as I read this sewage.

I am not saying that Ahmadinejad is genocidal. He has killed many more Muslims than Jews (I don’t know that he has directly killed any Jews, and Iran has 20,000). A campaign of vilication against me was kicked off when I pointed out that Ahmadinejad had not in fact threatened to wipe Israel off the map, but had just quoted Ayatollah Khomeini to the effect that the ‘Zionist regime over Jerusalem’ must eventually ‘vanish from the page of time.’ Since expressing a wish that a regime will collapse is not a casus belli, hawks who wanted a war on Iran were furious at me for revealing the truth. The usually reasonable New York Times even did a hand-waving smoke and mirrors piece attempting to deflect my argument without actually disproving it. And it remains the case that Ahmadinejad is not the commander in chief of the armed forces and cannot make troops march into war– that prerogative is with Supreme Leader Ali Khamenei. Ahmadinejad could not even appoint a vice president he wanted without Khamenei’s permission (and when it was not forthcoming, he had to dismiss him).

But the venomous rhetoric against Jews (it isn’t just Zionists if it is projected back 500 years) that he used in this speech is so hateful that if it became widespread and ensconced in Iranian society, it certainly would have bad and tragic results– for Jews, Iranians and for us human beings in general.

One of the dangers of the right-wing Zionists’ tactic of smearing as “anti-Semitic” all criticism of any Israeli policy is precisely that they end up trivializing this deadly, soul-killing phenomenon, and by crying wolf so often may actually decrease vigilance toward the real thing. Saying that former Israeli prime minister Ehud Olmert is corrupt, or that Israeli settlers in the West Bank are violating the international law of occupation, is not anti-Semitism. Neither one is doing any favors to Israel or to world Jewry, and it is odd that anyone should defend them or see criticism of them as bigotry. But the bilge that came out of Ahmadinejad’s mouth on Friday, that is the real thing.

Luckily, most Iranians clearly were not taken in, and his opponents put around pamphlets saying “No to Gaza and Lebanon, I will give my life [only] for Iran!” In fact, by associating it with himself, Ahmadinejad may single-handedly be sinking support for the Palestinian cause among Iranians, since most of them despise him and everything he stands for.

Now excuse me while I go take a shower with lava soap. Ugh.

 

 

 

 

 


 

 

 

 

A C Grayling's reply to Terry Eagleton

As quoted recently in by a CiF commenter, who unfortunately didn't give a reference link for it

 

Terry Eagleton charges Richard Dawkins with failing to read theology in formulating his objection to religious belief, and thereby misses the point that when one rejects the premises of a set of views, it is a waste of one’s time to address what is built on those premises (LRB, 19 October). For example, if one concludes on the basis of rational investigation that one’s character and fate are not determined by the arrangement of the planets, stars and galaxies that can be seen from Earth, then one does not waste time comparing classic tropical astrology with sidereal astrology, or either with the Sarjatak system, or any of the three with any other construction placed on the ancient ignorances of our forefathers about the real nature of the heavenly bodies. Religion is exactly the same thing: it is the pre-scientific, rudimentary metaphysics of our forefathers, which (mainly through the natural gullibility of proselytised children, and tragically for the world) survives into the age in which I can send this letter by electronic means.

Eagleton’s touching foray into theology shows, if proof were needed, that he is no philosopher: God does not have to exist, he informs us, to be the ‘condition of possibility for anything else to exist’. There follow several paragraphs in the same fanciful and increasingly emetic vein, which indirectly explain why he once thought Derrida should have been awarded an honorary degree at Cambridge.

 


 

However, see also below and also here
 

 

 

 

 

From Philosophy Pages *

 

The presence of evil in the world poses a special difficulty for traditional theists, as both Epicurus and Hume pointed out. Since an omniscient god must be aware of evil, an omnipotent god could prevent evil, and a benevolent god would not tolerate evil, it should follow that there is no evil. Yet there is evil, from which atheists conclude that there is no omniscient, omnipotent, and benevolent god.

 

* http://www.philosophypages.com/dy/e9.htm#eth

 

 

 

 

 


 

 

 

 

 

 

 

 

 


 

 

 

 

 

 

Click icons for links in each case

 

 

 

 

 

Photographs from

http://www.harvardsquarelibrary.org/unitarians/bartok.html

 

More pictures at

http://www.bartokmuseum.hu/index.html

 

 


 

The Petrucci Music Library

"Our goal is to create a virtual library containing all public domain music scores, as well as scores from composers who are willing to share their music with the world without charge.

"The Petrucci Music Library also encourages the exchange of musical ideas, both in the form of musical works and in their analysis. Feel free to post your analysis of a particular piece on the "discussion" pages, or join our forums for interactive discussion with the community ... "


 


 

 

Bill Thompson's Delius website:

 

 Photos from Bill Thompson's website

 

 

 

 

 

 

 

 

The Alternative Information Center - Palestine/Israel

 

 

 

 

  "A UK based peace resource group for information and activities regarding the Israeli-Palestinian conflict"    Yes, often a mine of up-to-the-minute information.

 

 


"Music to my ears, that radio show of yours: you are a shining candle in a dark world." - A.C. Grayling

"One of the most compulsively listenable shows anywhere." - The Guardian

"A totally excellent post-enlightenment chat show." - Bad Science

"Shining as a beacon of hope for all rationalists, atheists and humanists out there." - The Independent

"There is nothing on the web as carefully considered and intelligently furious as Little Atoms. A must for those who still care about art, science, humanism and argument." - Guardian Unlimited


Little Atoms is produced and presented by Neil Denny, Padraig Reidy, and Richard Sanderson and broadcast every Friday from 19:00 to 19:30 GMT on Resonance 104.4 FM.

Little Atoms is a show about ideas. Each show features a guest from the worlds of science, journalism, politics, academia, human rights or the arts in conversation.

If the show has a dominant and recurring theme, then it coalesces around the ideas of the Enlightenment, by which we mean freedom of expression, free inquiry, empirical rationalism, scepticism, the scientific method, secular humanism and liberal democracy. These ideas find their opposite in superstition, religious fundamentalism, fanaticism, medievalism, totalitarianism, censorship and conspiracy theory.

Our guests bring ideas that are challenging, sometimes controversial, often polemical, but always
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   I think it's the best television and / or radio news programme ...  Forget Channel 4 ...

 

ASKE

"Casting a critical eye over suspect science, dubious claims and bizarre beliefs"

 

 

"We have more Gods than you can shake a stick at. Godchecker's Mythology Encyclopedia currently features over 2,850 deities."

See Henotheism, HERE
 

Historical Jesus Theories  "The purpose of this web page is to explain and explore some of the theories offered up by contemporary scholars on the historical Jesus and the origins of the Christian religion. Issues include the nature of the historical Jesus, the nature of the early Christian documents, and the origins of the Christian faith in a risen Jesus Christ. An attempt has been made to include historical Jesus theories across the spectrum from Marcus Borg to N.T. Wright and to describe these historical Jesus theories in an accurate and concise way."

 

 

"A peer-reviewed resource"

 

--------

 

 

---------

 

The Royal Institute of Philosophy

"A Periodical of the Royal Institute of Philosophy"



Kibush 
The Occupation Magazine has an extremely useful and very comprehensive-looking page of links HERE

The Occupation Magazine was established in October 2004 by a group of Israeli anti-occupation activists who were disturbed by the growing discrepancy between the grim reality which they observed in the Occupied Territories , and the way in which it was (and is) reported in the main stream media. The ongoing colonization policy in the Occupied Territories is being misrepresented by the Israeli and US media as "fight against terror" and a "struggle for Israel's existence / security". This is while in reality, the colonization policies promote terror, and endanger the future of both nations in this country.

 

 

 

 

 

Goldstein extract 1

Extract re Khazars

Jon Entine extract re Khazars

Clinicians' Study Tours - Communications

 

 

 

 

See http://www.rhinegold.co.uk/otherbooks/dict/index.cfm

RHINEGOLD DICTIONARY OF MUSIC IN SOUND

The world’s first dictionary of music terminology that you can listen to

The Rhinegold Dictionary of Music in Sound is a comprehensive multi-dimensional guide by David Bowman defining the language used to describe Western art music. It is a unique reference that can be used by students, teachers, enthusiastic listeners and professional musicians.

"… beautifully put together, clear, unstuffy and thorough. I wish it had been around when I was studying music at school and university, with its long-overdue collation of written explanations, notated music examples and sound clips in one nifty box. The placing of musical terminology in its historical context is particularly welcome and possibly unique on so generous a scale. I am already using it in my research for a new TV series, and love the easy cross-referencing. Delia Smith for music. First rate."
Howard Goodall - Composer, writer and broadcaster

~~~~~~~~~~~~~~~~~~~~~

Quite pricey at 75 quid, but honestly, worth every penny - BR (that's me)

Brief Description (from countrybookshop.co.uk)
A dictionary of musical terms that you can listen to. Volume 1 discusses and defines the vocabulary used to describe western art music. Volume 2 contains music examples. Each definition from Volume 1 is illustrated on the CDs. There are 274 recorded extracts cross-referenced with those in Volume 2.
 

 

 

 

 

 

 


 

 

 

 

 

See Archive about Amnesty's latest campaign

 

 
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Click "Add to Google", then use the arrow/scroll bar to find Arabic

See also http://translation.babylon.com/Arabic

 

 

 

 


 

 

 

Enter a long URL to make tiny:

 

 

 

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Slate

An Army of Extremists

How some military rabbis are trying to radicalize Israeli soldiers.

By Christopher Hitchens


Recent reports of atrocities committed by Israeli soldiers in the course of the intervention in Gaza have described the incitement of conscripts and reservists by military rabbis who characterized the battle as a holy war for the expulsion of non-Jews from Jewish land. The secular Israeli academic Dany Zamir, who first brought the testimony of shocked Israeli soldiers to light, has been quoted as if the influence of such extremist clerical teachings was something new. This is not the case.

I remember being in Israel in 1986 when the chief army "chaplain" in the occupied territories, Rabbi Shmuel Derlich, issued his troops a 1,000-word pastoral letter enjoining them to apply the biblical commandment to exterminate the Amalekites as "the enemies of Israel." Nobody has recently encountered any Amalekites, so the chief educational officer of the Israeli Defense Forces asked Rabbi Derlich whether he would care to define his terms and say whom he meant. Rather evasively—if rather alarmingly—the man of God replied, "Germans." There are no Germans in Judaea and Samaria or, indeed, in the Old Testament, so the rabbi's exhortation to slay all Germans as well as quite probably all Palestinians was referred to the Judge Advocate General's Office. Forty military rabbis publicly came to Derlich's support, and the rather spineless conclusion of the JAG was that he had committed no legal offense but should perhaps refrain in the future from making political statements on the army's behalf.

The problem here is precisely that the rabbi was not making a "political" statement. Rather, he was doing his religious duty in reminding his readers what the Torah actually says. It's not at all uncommon in Israel to read discussions, featuring military rabbis, of quite how to interpret the following holy order from Moses, in the Book of Numbers, Chapter 31, Verses 13-18, as quoted from my 1985 translation by the Jewish Publication Society. The Israelites have just done a fairly pitiless job on the Midianites, slaughtering all of the adult males. But, says their stern commander-in-chief, they have still failed him:

Moses, Eleazer the priest, and all the chieftains of the community came out to meet them outside the camp. Moses became angry with the commanders of the army, the officers of thousands and the officers of hundreds, who had come back from the military campaign. Moses said to them, "You have spared every female! Yet they are the very ones who, at the bidding of Balaam, induced the Israelites to trespass against the Lord in the matter of Peor, so that the Lord's community was struck by the plague. Now, therefore, slay every male among the children, and slay also every young woman who has known a man carnally; but spare every young woman who has not had carnal relations with a man."

Moses and Eleazar the priest go on to issue some complex instructions about the ritual cleansings that must be practiced after this exhausting massacre has been completed.

Now, it's common to hear people say, when this infamous passage and others like it come up, that it's not intended to be "taken literally." One also often hears the excuse that some wicked things are done "in the name of" religion, as if the wicked things were somehow the result of a misinterpretation. But the nationalist rabbis who prepare Israeli soldiers for their mission seem to think that this book might be the word of God, in which case the only misinterpretation would be the failure to take it literally. (I hate to break it to you, but the people who think that God's will is revealed in scripture are known as "religious." Those who do not think so must try to find another name for themselves.)

Possibly you remember Dr. Baruch Goldstein, the man who in February 1994 unslung his weapon and killed more than two dozen worshippers at the mosque in Hebron. He had been a physician in the Israeli army and had first attracted attention by saying that he would refuse to treat non-Jews on the Sabbath. Now read Ethan Bronner's report in the March 22 New York Times about the preachments of the Israeli army's latest chief rabbi, a West Bank settler named Avichai Rontzski who also holds the rank of brigadier general. He has "said that the main reason for a Jewish doctor to treat a non-Jew on the Sabbath … is to avoid exposing Diaspora Jews to hatred." Those of us who follow these things recognize that statement as one of the leading indicators of a truly determined racist and fundamentalist. Yet it comes not this time in the garb of a homicidal lone-wolf nut bag but in the full uniform and accoutrement of a general and a high priest: Moses and Eleazar combined. The latest news, according to Bronner, is that the Israeli Defense Ministry has felt compelled to reprimand Rontzski for "a rabbinal edict against showing the enemy mercy" that was distributed in booklet form to men and women in uniform (see Numbers 31:13-18, above).

Peering over the horrible pile of Palestinian civilian casualties that has immediately resulted, it's fairly easy to see where this is going in the medium-to-longer term. The zealot settlers and their clerical accomplices are establishing an army within the army so that one day, if it is ever decided to disband or evacuate the colonial settlements, there will be enough officers and soldiers, stiffened by enough rabbis and enough extremist sermons, to refuse to obey the order. Torah verses will also be found that make it permissible to murder secular Jews as well as Arabs. The dress rehearsals for this have already taken place, with the religious excuses given for Baruch Goldstein's rampage and the Talmudic evasions concerning the assassination of Yitzhak Rabin. Once considered highly extreme, such biblical exegeses are moving ever closer to the mainstream. It's high time the United States cut off any financial support for Israel that can be used even indirectly for settler activity, not just because such colonization constitutes a theft of another people's land but also because our Constitution absolutely forbids us to spend public money on the establishment of any religion.

Christopher Hitchens is a columnist for Vanity Fair and the author of God Is Not Great: How Religion Poisons Everything, now out in paperback.
 

Article URL: http://www.slate.com/id/2214440/

================================================

 

The New York Times


March 22, 2009
 

A Religious War in Israel’s Army

JERUSALEM — The publication late last week of eyewitness accounts by Israeli soldiers alleging acute mistreatment of Palestinian civilians in the recent Gaza fighting highlights a debate here about the rules of war. But it also exposes something else: the clash between secular liberals and religious nationalists for control over the army and society.

Several of the testimonies, published by an institute that runs a premilitary course and is affiliated with the left-leaning secular kibbutz movement, showed a distinct impatience with religious soldiers, portraying them as self-appointed holy warriors.

A soldier, identified by the pseudonym Ram, is quoted as saying that in Gaza, “the rabbinate brought in a lot of booklets and articles and their message was very clear: We are the Jewish people, we came to this land by a miracle, God brought us back to this land and now we need to fight to expel the non-Jews who are interfering with our conquest of this holy land. This was the main message, and the whole sense many soldiers had in this operation was of a religious war.”

Dany Zamir, the director of the one-year premilitary course who solicited the testimonies and then leaked them, leading to a promise by the military to investigate, is quoted in the transcripts as expressing anguish over the growing religious nationalist elements of the military.

“If clerics are anointing us with oil and sticking holy books in our hands, and if the soldiers in these units aren’t representative of the whole spectrum of the Jewish people, but rather of certain segments of the population, what can we expect?” he said. “To whom do we complain?”

For the first four decades of Israel’s existence, the army — like many of the country’s institutions — was dominated by kibbutz members who saw themselves as secular, Western and educated. In the past decade or two, religious nationalists, including many from the settler movement in the West Bank, have moved into more and more positions of military responsibility. (In Israeli society, they are a growing force, distinct from, and more modern than, the black-garbed ultra-Orthodox, who are excused from military service.)

In many cases, the religious nationalists have ascended to command positions from precisely the kind of premilitary college course that Mr. Zamir runs — but theirs are run by the religious movements rather than his secular one, meaning that the competition between him and them is both ideological and careerist.

“The officer corps of the elite Golani Brigade is now heavily populated by religious right-wing graduates of the preparatory academies,” noted Moshe Halbertal, a Jewish philosophy professor who co-wrote the military code of ethics and who is himself religiously observant but politically liberal. “The religious right is trying to have an impact on Israeli society through the army.”

For Mr. Halbertal, like for the vast majority of Israelis, the army is an especially sensitive institution because it has always functioned as a social cauldron, throwing together people from all walks of life and scores of ethnic and national backgrounds, and helping form them into a cohesive society with social networks that carry on throughout their lives.

Those who oppose the religious right have been especially concerned about the influence of the military’s chief rabbi, Brig. Gen. Avichai Rontzki, who is himself a West Bank settler and who was very active during the war, spending most of it in the company of the troops in the field.

He took a quotation from a classical Hebrew text and turned it into a slogan during the war: “He who is merciful to the cruel will end up being cruel to the merciful.”

A controversy then arose when a booklet handed out to soldiers was found to contain a rabbinical edict against showing the enemy mercy. The Defense Ministry reprimanded the rabbi.

At the time, in January, Avshalom Vilan, then a leftist member of Parliament, accused the rabbi of having “turned the Israeli military’s activity from fighting out of necessity into a holy war.”

Immediately after Israel withdrew its settlers and soldiers from Gaza in 2005 and then from several West Bank settlements, there was a call to disband certain religious programs in the army because some soldiers in them said they would refuse to obey future orders to disband settlements. After the rise of Hamas in Gaza and the increase in rocket attacks on Israel, that discussion died down.

But Yaron Ezrahi, a leftist political scientist at Hebrew University who has been lecturing to military commanders, said that the call to close those programs should now be revived because what was evident in Gaza was that the humanistic tradition from which a code of ethics is derived was not being sufficiently observed there.

The dispute over control of the army is not only ideological. It is also personal, as all politics is in this small, intimate country. Those who disagree with the chief rabbi have vilified him. Those who are unhappy with what Mr. Zamir did by leaking the transcript of the Gaza soldiers’ testimonies last week have spread word that he is a leftist ideologue out to harm Israel.

In 1990, Mr. Zamir, then a parachute company commander in the reserves, was sentenced to prison for refusing to guard a ceremony involving religious Jews visiting the West Bank city of Nablus. For some, that refusal is a badge of honor; for others it is an act of insubordination and treason. A quiet campaign began on Thursday regarding Mr. Zamir’s leftist sympathies, to discredit the transcript he publicized.

At the same time, Rabbi Rontzki’s numerous sayings and writings have been making the rounds among leftist intellectuals. He has written, for example, that what others call “humanistic values” are simply subjective feelings that should be subordinate to following the law of the Torah.

He has also said that the main reason for a Jewish doctor to treat a non-Jew on the Sabbath, when work is prohibited but treating the sick and injured is expected, is to avoid exposing Diaspora Jews to hatred.

Mr. Halbertal, the Jewish philosopher who opposes the attitude of Rabbi Rontzki, said the divide that is growing in Israel is not only between religious and secular Jews but among the religious themselves. The debate is over three issues — the sanctity of land versus life; the relationship between messianism and Zionism; and the place of non-Jews in a sovereign Jewish state.

The religious left argues that the right has made a fetish of the land of Israel instead of letting life take precedence, he said. The religious left also rejects the messianic nature of the right’s Zionist discourse, and it argues that Jewish tradition values all life, not primarily Jewish life.

“The right tends to make an equation between authenticity and brutality, as if the idea of humanism were a Western and alien implant to Judaism,” he said. “They seem not to know that nationalism and fascism are also Western ideas and that hypernationalism is not Jewish at all.”

 

 

 

 

 


 

 

 

 

Comment is Free

Damaging Israel's priceless assets

Netanyahu's demonising of human rights groups – and European funding of them – does disservice to a proud Jewish history

 

Antony Lerman

guardian.co.uk, Saturday 29 August 2009

 

With the left in Israel in disarray and unable to mount any effective opposition to the policies of the Binyamin Netanyahu government, Israel's human rights groups occupy a more significant place than ever in the political landscape. They, and a handful of journalists, are the only organisations and individuals in Israel that have the moral authority and objective expertise to call the government to account for any human rights abuses suffered by Palestinians in the West Bank and Gaza at the hands of Israeli officials or settlers.

While the Likud-led coalition can brush aside virtually any criticism from opposition groups in the Knesset, reports by human rights groups can get under its skin.

Netanyahu made this perfectly clear on Wednesday when he mounted an outspoken attack on Breaking the Silence after meeting with Gordon Brown in London. Calling on the British government and other European governments to cease funding such groups, Netanyahu said: "They are breaking the silence regarding the only democracy in the Middle East with an independent judiciary and investigative media, which deals with these matters continually."

Breaking the Silence is the organisation of veteran Israeli soldiers that interviewed those who participated in Operation Cast Lead in Gaza. Their testimonies "reveal[ed] ... the destruction of hundreds of houses and mosques for no military purpose, the firing of phosphorous gas in the direction of populated areas, the killing of innocent victims with small arms, the destruction of private property, and most of all, a permissive atmosphere in the command structure that enabled soldiers to act without moral restrictions."

The group's report, released on 15 July, was thoroughly trashed at the time by the Israeli government and military authorities. But 10 Israeli human rights and social change organisations wrote to their country's prime minister, minister of defence and foreign minister on 2 August, protesting against the government's attack and its attempt to prevent the group from receiving funding, and saying that the testimonies placed "a large question-mark over the 'most moral army in the world' image". The testimonies also appeared to confirm claims made by international human rights organisations such as Amnesty, which accused both Israel and Hamas of committing war crimes during the conflict.

All of the Israeli human rights groups have come under attack at some point. One of the signatories of the 2 August letter was Physicians for Human Rights – Israel (PHR-I), which was founded in 1988 to "struggle for human rights, in particular the right to health, in Israel and the Occupied Territories", through advocacy and action aimed at "changing harmful policies". One of their main current concerns is torture and the role Israeli doctors may have played in cooperating with the practice or failing to report it when they witness it. On 13 August NGO Monitor, which claims to promote critical debate and accountability of human rights organisations in the Arab Israeli conflict, criticised PHR-I for engaging in "political campaigns" and not "universal human rights activities".

It also quoted Dr Yoram Blachar, president of the World Medical Association (WMA), who said PHR-I is a "radical political group disguised as a medical organisation". But Dr Blachar is not just president of the WMA. He is also chairman of the Israel Medical Association (IMA), to which all Israeli doctors are obliged to belong. Last week, after increasingly harsh criticism of PHR-I by Dr Blacher, the IMA announced that it was severing all ties with the group. Dr Blachar explained the decision in a letter saying: "the outrageous situation is that PHR's activity serves as fertile ground for antisemitism, anti-Israelism and anti-Zionism".

The fact that most of PHR-I's 1,500 members are also members of the IMA makes a mockery of Blachar's campaign and simply makes it look as if the IMA opposes action to ensure the right to healthcare to all, irrespective of their religion or nationality – surely a fundamental principle for any doctor. Blachar's bizarre rhetoric no doubt has something to do with a list of 13 doctors PHR-I suspected of co-operating in, or failing to report, the torture of Palestinians. Blachar is listed as one of those it suspects of failing to report.

The attacks on Israeli human rights groups are crude and unsophisticated. To damn them because they conduct public campaigns to get their message across and achieve change is to completely misunderstand their declared roles. To say such actions do not constitute "universal human rights activities" is to condemn these organisations to impotence and to add "human rights values" to the list of ideological animosities towards Jews that the Israeli government and many of its supporters wheel out when they want to demonise criticism of Israeli actions.

The fact that Netanyahu makes such a high profile attack on Israeli human rights groups at the very moment that the media are full of speculation about an imminent breakthrough in restarting peace negotiations also calls into question just what kind of peace process the Israeli government wishes to engage in. If you make these groups the enemy, you are setting your face against the kind of essential truth-telling and openness that must underpin the trust both sides need to have in each other if a just peace is to be achieved and sustained.

The current government seems bent on making Israel a more illiberal society by undermining freedom of speech, condoning public expressions of racism and threatening mass deportation of refugees. So it's not surprising that Netanyahu cannot understand just how priceless an asset the country's human rights organisations are. It's absurd to trumpet Israel as the "only democracy in the Middle East" and in the same breath attack the very organisations that any democracy must cherish. Their very aims are to strengthen democracy and the rule of law.

These groups are now an integral part of a kaleidoscopic array of voluntary organisations that make up a vibrant global Jewish civil society – a connection that has its roots in the role Jewish NGOs played in building the international human rights system in the 1940s and 1950s. If the Israeli government had any sense it would base its public relations strategy on this fact. By continuing to demonise Israeli human rights groups, it's just shooting itself in the foot.

 

 

 

 

 

 


 

 

 

 

 


 

 

 

 

 

See

 

Norman Finkelstein


Resolving the Israel-Palestine Conflict: What we can learn from Gandhi

 

Thanks to Jews for Justice for Palestinians

for drawing attention to this lecture

 

And by the way, here's a link to an edited version I've made of Finkelstein's footnotes - it contains substantive information but omits all the entries that simply cite references.  Easier to read in one go!  — BR

 

 

 


 

From Ha'aretz
 
 
Ha'aretz Fri., August 14, 2009 Av 24, 5769
 
First and foremost a doctor
By Neri Livneh


Tags: Israel Medical Association

 
The doctors of the Israel Medical Association have now been enlisted into the ranks of mouth-shutting patriots. The IMA announced this week that it is severing ties with Physicians for Human Rights. The announcement was preceded by a letter from the IMA chairman, Dr. Yoram Blachar, who also serves as president of the World Medical Association. In it, he states that "the outrageous situation is that PHR's activity serves as fertile ground for anti-Semitism, anti-Israelism and anti-Zionism."
 
PHR was founded in 1998 by Dr. Ruchama Marton. The organization counts today 1,500 members, half of whom are medical professionals, most of them also members of the IMA. It fights on behalf of human rights, the most basic of which is the right to health. The organization is of the belief that the state of Israel has a duty to grant this right equally to all sectors of the population under its control, including Palestinians in the occupied territories, Bedouin living in unrecognized villages, prisoners and inmates, migrant workers and refugees.
 
PHR does not make do with establishing free clinics, but rather also lends its hand to campaigns for human rights, including the struggle against torture. Some witnesses say Israeli doctors have either cooperated with the practice or failed to report instances of torture. PHR also published a list of 13 doctors suspected of cooperating. Blachar is on the list as one who failed to report.
 
 
Rather than holding a thorough investigation on such a complex issue, the IMA handed the list over to one man, Prof.Avinoam Reches. Reches refuted these claims after speaking with the doctors named in the list. The superficial probe only served to strengthen the claim that Blachar, as head of IMA, does not take a stand against torture in Israel. It also became the basis of a petition circulated by Derek Summerfield, a British doctor, calling for Blachar's ouster from the presidency of the World Medical Association.
 
Blachar viewed the petition as proof of the damage that PHR is causing to the state of Israel, damage which, in his words, "reached new heights when a petition was circulated a month ago that gathered the signatures of 725 doctors calling for my dismissal from my post as president of the World Medical Association. Dr. Ruchama Marton, the president of PHR, is also a signatory to the petition!!"
 
Marton is indeed the only PHR member to sign the petition. She emphasized the fact that she signed as a private citizen, and that the petition only concerned Blachar. But Blachar views the IMA, the state of Israel and the entire Jewish people as the embodiment of one man - himself - just as PHR is embodied solely by Marton. In his eyes, whoever harms his position is anti-Zionist and anti-Semitic, much like Marton, or, in other words, PHR. In short, PHR is just another bleeding-heart, whistle-blowing organization that is in need of a beating, like "Breaking the Silence," which is perhaps what they would say on Army Radio.
 
Except that Blachar cannot afford to make such statements. Instead, he suggests that the medical activities of PHR volunteers be disrupted. He has no right to do such a thing. His job title does not grant him such a right. It is inconceivable that the childish ego trip he is on against Marton will prevent medical treatment from reaching those who struggle to receive it under normal circumstances.
 
Blachar is forbidden from doing so because he is first and foremost a doctor and, more important, the head of an organization whose membership, himself included, practices a profession that is in essence humanitarian. The idea that such an organization would target PHR's doctors rather than the medical treatment they are trying to correct is liable to serve as fertile ground for anti-Semitism, anti-Israelism and anti-Zionism.
 
In response, the IMA repeated the same claims that were cited in Blachar's letter.

 

See also below

 


 

 

 

 

Recommended visit to

 

 

 

Click on the logo

 

An Archive Documenting Israel’s Military Occupation of Palestinian Lands

 

 

 


 

 

 

British Medical Journal

on Keeping libel laws out of science

HERE

 

Update 16 July 2009

See also Jack of Kent's commentary

on the BCA v Singh case

 

 

 

 

I'm not a member of the Stop the War Coalition, having resigned a few years ago.

But in this extract from the BBC radio Moral Maze

John Rees puts the case brilliantly for troop withdrawal

from Afghanistan

And you can hear Melanie Phillips totally distort something he said, and she'll

probably go on trumpeting her distortion, rather than what Rees actually did say.

Michael Portillo and Matthew Taylor also fail to floor him.

About 9 mins.

 

See also STWC's

Ten reasons to get the troops out of Afghanistan

 

 

 

 

 


 

 

 

Guardian online  Comment is Free

No to sharia law in Britain

Sharia has no place in a civilised society. Ban Islamic tribunals and let everyone in this country abide by a single code of laws

http://tinyurl.com/l4nzmu

 

 

Article moved to here

 

 

 

 

 

From the British Medical Journal

Published 23 June 2009, doi:10.1136/bmj.b2556
Cite this as: BMJ 2009;338:b2556

News

Doctors call for head of World Medical Association to quit as "matter of priority"

Zosia Kmietowicz

1 London

 

Article moved to here

 

 

 

 

 

TV International's call to remember Neda and stand in solidarity with the protesters in Iran. The commemoration of Neda coincides with the planned actions that union organisations had already planned for 26 June 2009 at 12:00 in front of Iranian embassies around the globe. Maryam Namazie interviews Fariborz Pooya and Bahram Soroush on how people can support the Iranian protesters and what they can actively do.

 

 

From Maryam Namazie

Neda Agha-Soltan, the 27 year old shot in the chest by the Islamic regime of
Iran's Baseeji security forces on June 20 died before our very eyes
(worker-communistpartyofiran.blogspot.com/2009/06/khamenei-responsible-for-n
edas-murder.html).

[That's http://tinyurl.com/kmbes7  BR]

We witnessed her last breaths; and felt the rage of the millions on the
streets of Iran.

In an interview with Persian media, her fiancé, Caspian Makan, said that
some news sites had erroneously reported that she was a supporter of
Mousavi. 'This is not the case' he said, 'She was never supportive of either
of these two groups. She wanted freedom; freedom for everyone.'(1)

There are times in history when individuals or tragic events become symbols
and, today, Neda has become ours.

She symbolises all the beloved we have lost to this indiscriminate killing
machine. But she also represents the refusal to kneel and the desire for a
life worthy of 21st century humanity.

On Friday, June 26, come out to remember Neda and the over 200 killed during
these past few days and to show your solidarity with the people's
revolutionary movement in Iran. June 26 is significant because four global
union organisations representing over 170 million workers have called a
worldwide action day to demand justice for Iranian workers (2).

We can and must turn this day into a day of condemnation of the Islamic
regime.

To see Maryam Namazie's interview with Fariborz Pooya and Bahram Soroush on
the June 26 day of action and things you can do, click here:
http://www.youtube.com/watch?v=Hi_N5_CoMto&feature=channel_page
And an interview on the situation in Iran:
http://www.youtube.com/watch?v=Ue0Se1PJMxQ

To see Fariborz Pooya's interview with Hamid Taqvaee on the demand to
isolate the Islamic regime and shut down its embassies, click here:
http://www.youtube.com/watch?v=k0fmHK4C_PI

To see received messages of solidarity, click here:
worker-communistpartyofiran.blogspot.com/2009/06/continue-to-send-solidarity
-messages-to.html. Send your messages of solidarity with the people of Iran
to be read over our 24 hour New Channel TV station to wpibriefing@gmail.com.


To listen to Maryam Namazie's interview on BBC radio today on the situation
in Iran, click here: www.bbc.co.uk/iplayer/console/p003fxxh (begins at 7:00
minutes)

To read Maryam's letter to the editor published in the Evening Standard,
click here:
http://worker-communistpartyofiran.blogspot.com/2009/06/isolate-regime.html
To read an indepth interview with Hamid Taqvaee on the election farce in
Iran, click here:
http://worker-communistpartyofiran.blogspot.com/2009/06/on-iranian-election-
prosecute-them.html

For details on the various demonstrations on June 26, click here:
http://www.itfglobal.org/news-online/index.cfm/newsdetail/3413

Some of the demonstrations are listed below. They will be held at consulates
and embassies of the Islamic Republic of Iran:
Ottawa, Canada, 12-3pm
Copenhagen, Denmark, 12pm
Helsinki, Finland, 11am
Frankfurt, Germany, 11am
Bern, Switzerland, 12pm
Canberra, Australia, 12pm
Stockholm, Sweden, 12pm
London, UK, 12:30, 16 Princes Gate, London SW7 IPT
There is also a march organised on Saturday 27 June beginning at 2pm at the
former Bank Melli building (High Street Kensington station) and moving
towards the Islamic regime's embassy from 2:30pm with a demonstration at the
embassy from 3-6pm.

You can also get up to date information on the situation in Iran here:
http://worker-communistpartyofiran.blogspot.com/

You can see live programmes in Persian on New Channel TV at:
http://www.newchannel.tv/

You can also see updates in Persian at http://www.rowzane.com

(1) http://www.bbc.co.uk/persian/iran/2009/06/090622_mm_neda_soltan.shtml.
Interestingly the BBC failed to translate this and other key bits of
information into its English piece on the same interview.

(2) http://www.itfglobal.org/news-online/index.cfm/newsdetail/3413

 

 

 

 

 

 

 

 

Click on image below for New Channel TV

 

 

 

 

 

 


 

 

 

 

One Law for All

Email from Maryam Namazie 30 April 2009

Hello

Since our last email, we have been busy organising an International
Coalition for Women's Rights, to which a number of well-known personalities
and organisations have signed up.

As you know, on April 19, 2009, the Somali parliament unanimously endorsed
the introduction of Sharia law across the country. A few days earlier, the
imposition of Sharia law in Pakistan's northwestern Swat region was
approved. Last month, a sweeping law approved by the Afghan parliament and
signed by President Hamid Karzai required Shi'a women to seek their
husband's permission to leave home, and to submit to their sexual demands.
Because of international and national protests the new law is now being
reviewed but only to check its compatibility with Sharia law.

The imposition of Sharia law in the legal codes of Somalia, Pakistan and
Afghanistan brings millions more under the yoke of political Islam.

Local and international pressure and opposition are the only ways to stop
the rise of this regressive movement and defend women's universal rights and
secularism.

From Iran and Iraq to Britain and Canada, Sharia law is being opposed by a
vast majority who choose 21st century universal values over medievalism.
Join us in supporting this international struggle and calling for:

* the abolition of discriminatory and Sharia laws
* an end to sexual apartheid
* secularism and the separation of religion from the state
* equality between women and men

You can find a list of initial signatories here:
http://www.equalrightsnow-iran.com/discriminatory_laws.html

You can join the International Coalition for Women's Rights by signing here:
http://www.petitiononline.com/ICFWR/petition.html

If you haven't already done so, you can also sign a petition opposing Sharia
law in Britain here:
http://www.onelawforall.org.uk/index.html

We must mobilise across the globe in order to show our opposition to Sharia
law and our support and solidarity for those living under and resisting its
laws.

In the coming months, we will be organising towards mass rallies in various
cities across the globe on November 21. We've chosen this date to mark both
Universal Children's Day (November 20) and the International Day for the
Elimination of Violence against Women (November 25).  If you are interested
in helping us organise a rally in your city, please contact us.

And please don't forget we need money to do all that has to be done. And we
have to rely on those who support our work to provide it.

If you are supportive, there are many ways you can raise funds. You can:

* send in a donation - no matter how small
* organise a picnic or cook a dinner for your friends or colleagues and ask
them to contribute to our work
* invite us to speak and raise money for our work at the event
* hold sales or organise a concert or exhibition and donate the proceeds to
us
* ask if your workplace gives donations to employee causes and make an
application.

You can send in your donations via Paypal
(http://www.onelawforall.org.uk/donate.html) or Worldpay
(http://www.ex-muslim.org.uk/indexDonate.html) or make cheques payable to
CEMB or One Law for All and mail them to: BM Box 2387, London WC1N 3XX, UK.

We look forward to hearing from you.

Best wishes

Maryam

Maryam Namazie

* You can read the latest issue of Equal Rights Now - Organisation against
Women's Discrimination in Iran, which also highlights some urgent execution
and stoning cases in Iran, here:
http://www.equalrightsnow-iran.com/publications.html

* To help organise a November 21 rally, volunteer or for information on our
work, contact us at onelawforall@gmail.com or exmuslimcouncil@gmail.com. For
more information on the Coalition for Women's Rights, please contact
coalition coordinator Patty Debonitas +44 (0) 7778804304, ICFWR, BM Box
2387, London WC1N 3XX, UK, icwomenrights@googlemail.com.
 

 

 

 

 

YouTube Bans “Feeling The Hate In Jerusalem”

From Max Blumenthal's blog

The Censored Video from Max Blumenthal on Vimeo.

Youtube has removed my video, “Feeling The Hate In Jerusalem,” on the baseless grounds that it contains “inappropriate content.” They have offered me no further explanation and have stonewalled my inquiries and attempts to rectify the situation. Thus they have censored a video that contains far less inflammatory content than thousands of video they are already hosting. Why? I won’t ascribe motives to Youtube I am unable to confirm, but it is clear there is an active campaign by right-wing Jewish elements to suppress the video by filing a flood of complaints with Youtube. At the same time these elements have attempted to paint me as a self-hating Jew determined to foment anti-Semitism. I answered this last charge to Ha’aretz (read the barely coherent article here) last week: “I have received death threats from people, mainly ones calling me a self-hating Jew. I am self-hating, but my self-hatred has nothing to do with me being Jewish.”

Jewish Voices for Peace (the parent organization of the excellent website Muzzlewatch) is preparing an action for tomorrow to pressure Youtube into restoring the video. They are asking their members to email press@youtube.com to demand an explanation for the censorship. For now, I have reposted the video on Vimeo and urge everyone to distribute it widely.

 

Feeling The Hate In Jerusalem -- The Censored Video from Max Blumenthal on Vimeo.

 

 

 

 

 

 

 

From the Guardian website

Israeli activist to be jailed for caring

Ezra Nawi was ridiculed and arrested for trying to protect people's homes. Only international attention can help him now

HERE

 

 

 

 

 

 

From the You Tube copy:


SupportEzra

http://www.supportezra.net



Ezra Nawi is seen trying to stop a military bulldozer from destroying the homes of Palestinian Bedouins from Um El Hir in the South Hebron region. These Palestinians have...
http://www.supportezra.net



Ezra Nawi is seen trying to stop a military bulldozer from destroying the homes of Palestinian Bedouins from Um El Hir in the South Hebron region. These Palestinians have been under Israeli occupation for almost 42 years. They still live without electricity, running water and other basic services, and are continuously harassed by the Jewish settlers and the military who are working hand-in-hand in order to seize their land. Notwithstanding the evidence in the film, Nawi has been found guilty by an Israeli court of assaulting an officer. Please support Nawi by sending emails protesting his imminent imprisonment to the Israeli embassy in your country:

http://www.mfa.gov.il/MFA/Sherut/IsraeliAbroad/Continents/IsraeliAbroad.htm

 

 

 


 

 

 

 

This review appeared in the Jewish Quarterly in the spring of 2003.  Deborah Maccoby is on the executive of ICAHD UK, a signatory of JfJfP and lots of other things besides ...
 
 
===================
 
 


REVIEW OF " ISRAEL AND PALESTINE: OUT OF THE ASHES" BY MARC ELLIS

 

 

Deborah Maccoby

ISRAEL AND PALESTINE: OUT OF THE ASHES
The Search for Jewish Identity in the Twenty-First Century
by Marc Ellis, University Professor of American and Jewish Studies and
Director of the Centre for American and Jewish Studies at Baylor University

Pluto Press, London, and Sterling, Virginia, USA. 2002. 182pp .£15.00
 

 

This review moved to here
 

 

 


 

 

 

 

Letter to Newsline, 25 July 2008, the newsletter of

the National Secular Society

 

Note:  I resigned my membership of the NSS several months ago (after I'd written the published letter below) as I was increasingly unhappy about certain aspects of the direction it was taking and about much of the tone with which it referred to both religion and religious people. There seem to be two main parts to the NSS message - one to eliminate the influence of religion in public life (faith schools, politics, public policy etc), which I totally support, and the other to echo the aggressive, militant attacks on religious belief as probably best exemplified in the campaigning of Richard Dawkins.

 

I don't myself believe in the existence of any gods, past or present, and I understand why people feel the need to attack such beliefs.  Nevertheless I believe the way Dawkins and others go about things is alienating and counterproductive, and with respect to the NSS, I think they've become far too identified with the Dawkins style with the result that the atheist campaign side is working against the much more important campaign for a secular public space safe for everyone, regardless of private belief.  You can - and in my view should - campaign for the latter without pushing the former in a way that antagonises more than it persuades.

 

I also take the view that Dawkins himself may be undermining his own brilliant past work in educating the public on Evolution by Natural Selection.  Yes, of course it's true to say that it's extremely difficult, if not impossible, to believe in a benevolent creator once you accept the evidence for natural selection, but Dawkins has run the risk of making the acceptance of the one conditional upon the acceptance of the other.

 

 

From Brian Robinson:

25 July 2008


You write (Newsline last week): "Pat Condell has added a new video to his growing gallery – and once again, you'll be wanting to cheer on his ability to say what needs to be said directly, but rationally, and without apology". Firstly where have I been these past 44 videos that it took the latest Newsline to make me discover Condell? So I've now watched several and read up about him on various websites. Of course I agree with him completely on the purely religious aspects of the argument and share your own view, but yet I'm not happy with Condell's narrow approach to political realities.

Ironically I've had this row several times but in each case I've been on Condell's side of the argument and my opponents have been from that part of the left that Condell excoriates so justly. So may I play a secular Devil's Advocate? My opponents have always said something like, "Brian, we wouldn't even be talking about this where it not for ...", and there follows a long list (and Condell alludes to this very thing) of all the evils inflicted upon the world by America, Israel, "The West". And it's really not good enough for us to minimise the significance of this history as Condell seems to do. Yes, there's religious manipulation by hypocritical power-crazed elites and much of the mess we're in is due to them; but they'd never have attained to anything like their present influence had it not been for the suffering inflicted on — mostly — Muslims by — mostly — Christians and more recently Zionist Jews.
 
As I often tell fellow members of Jews for Justice for Palestinians, to campaign for Palestinians doesn't mean we have to ignore or excuse Muslim oppression of other Muslims, and to shout loud about American imperialism doesn't enjoin silence over Islamic theocratic ambitions. You can oppose any war on Iran and oppose the sort of horrors of Iranian "justice" that Newsline has also reported this week. Indeed, justice and freedom being indivisible, it's mandatory for us to do so.

It may well be true that "Islam is not a victim" but my contention is that although more Muslims have suffered through the religious cruelty of other Muslims than have suffered at the hands of western imperialists, enough Muslims have suffered injustices at the hands of the latter, and recently, to explain the recovery of Islamic fundamentalism from what had been a well-deserved obscurity. It's not "all our fault" and we mustn't appease anybody, but "we" have a case to answer and denying that fact won't help.

 

 

 

 


 

 

 

From guardian.co.uk    Comment is Free

 

Dawkins is wrong about believers

Richard Dawkins' tactic of ridiculing religion will inspire only hostility among those who feel their worldview to be under attack

 

Carlo StrengerCarlo Strenger

 

Carlo Strenger is a philosopher and psychoanalyst. He teaches at the psychology department of Tel Aviv University and serves as a member of the Permanent Monitoring Panel on Terrorism of the World Federation of Scientists.

I have been an admirer of Richard Dawkins' work since I first read The Selfish Gene some 25 years ago. His now canonic reformulation of the tenets of Darwinian thought, the enormous lucidity of thinking and the ability to present highly complex argument accessibly are exemplary for the spirit of science and enlightenment values.

Yet I have been bothered by an inconsistency in his approach, particularly in the last years since his God Delusion. In this book he basically tries to demonstrate that a) arguments for God's existence and the truth of sacred text of the various monotheistic traditions are invalid; b) arguments that religion makes people more moral are fallacious; and c) religious education is largely noxious and prevents human beings who have been subjected to it from becoming truly free minds.

I happen to agree with him on all three points, but I wonder what he is trying to achieve. He says in a recent post discussed by Andrew Brown that he hopes to convince religious people that haven't given the issue much thought by ridiculing religious belief, and he thinks that this might be a useful way to win them over to the scientific worldview.

Given his deep commitment to science, it somewhat surprises me that in formulating this strategy of ridicule and frontal attack he does not take into account scientific knowledge about the functioning of the human mind. In the last two decades, the discipline of existential experimental psychology has investigated the function that worldviews (whether religious or other) play in the human mind. One of the most important findings is that belief systems, by connecting individuals to a larger whole (a religion, nation, community or an endeavour like science), protect us from the unbearable anxiety generated by awareness of our own mortality. This holds true for all belief systems whether religious or secular.

These results are pertinent to the question of how to deal with the conflict between science and religion. A variety of researchers have produced strong research results demonstrating that when the belief systems that provide humans with meaning and worldview protection are attacked, the result is inevitably that humans dig more deeply into the trenches of their belief systems. The meaning and psychological protection that humans derive from their worldviews is so important to them that they will go to enormous lengths to defend these beliefs against any attack.

This is exactly what has happened in the last decades: the more western secular culture impacted traditional forms of life in all three Abrahamic religions, the more they moved towards fundamentalist versions that vehemently attacked science and western liberalism as decadent and corrupting. If Dawkins' theory were right, the technological superiority of the scientific worldview should have made them feel ridiculous, and hence they should have given up on their belief systems. But the opposite happened: from Wahhabist insistence on purifying Islam from western influence to the frontal attack on evolutionary theory by the American religious right, the fundamentalist backlash has been rather disheartening.

Equally dismaying was the timid way in which secularism, both in Europe and the US, tried to appease religious attacks ranging from Ayatollah Khomeini's fatwa against Salman Rushdie to stopping funding of stem-cell research by the Bush administration. Such appeasement only encouraged further attacks.

Within this context there was great value of polemical work like Dawkins' God Delusion, Daniel Dennett's and Christopher Hitchens' salvoes against religion and the fiery insistence of philosophers like Bernard Henri Lévy and Alain Finkielkraut that the western tradition of freedom of thought needed to be defended. I identify strongly with all these works and try to contribute to this effort of rallying the forces of the enlightenment tradition in my own way.

But let us not delude ourselves: the value of these books is to raise the spirits of liberal atheists who had been made to feel that they had no right to fight for their views. These spirited counterattacks certainly succeeded in reestablishing some esprit de corps of those committed to enlightenment values and the scientific worldview. But the primary effect of such aggressive rhetoric is primarily to rally our own side. We should not think that all-out attack on religion will convert anybody. The scientific evidence shows that the opposite is likely to be true.

I am in no way arguing for a return to the timid politically correct tactic of seemingly paying respect to views that are irrational and/or morally repugnant. But I believe that it is of crucial importance to get religious communities, particularly in third world countries, to accept scientific precepts on global problems ranging from the population explosion to the epidemic spread of HIV. In doing so we will have to find ways to convince religious leaders to endorse scientifically established methods of dealing with these issues. The strategy of ridiculing religious belief is very unlikely to achieve this, and may instead increase resistance to science where it is most sorely needed

 

 

 

 

 

 

From Andrew Browne's blog at guardian.co.uk Comment is Free

Dawkins raises the tone

Richard Dawkins, "speaking among friends", shows just why he has so many enemies

 

There has been a long-running battle among the American scientific community about the degree to which atheism should be identified with science teaching. On the one side are those bodies, like the National Centre for Science Education, whose chief concern is to get evolution taught in schools, and who will happily enlist mainstream Christians in their cause. On the other side are the hard-line new atheists, who think that science must sweep away religion and the sooner the better: if believers object, so much the worse for them. No prizes for guessing which side Richard Dawkins is on.

In a recent post on his own blog's comment section, he mused on this problem:

I think we should probably abandon the irremediably religious precisely because that is what they are – irremediable. I am more interested in the fence-sitters who haven't really considered the question very long or very carefully. And I think that they are likely to be swayed by a display of naked contempt. Nobody likes to be laughed at. Nobody wants to be the butt of contempt.

You might say that two can play at that game. Suppose the religious start treating us with naked contempt, how would we like it? I think the answer is that there is a real asymmetry here. We have so much more to be contemptuous about! And we are so much better at it. We have scathingly witty spokesmen of the calibre of Christopher Hitchens and Sam Harris. Who have the faith-heads got, by comparison? Ann Coulter is about as good as it gets. We can't lose!

If you can bear to listen to him, take, as an example of a typical faith-head trying to be contemptuous, David Bentley Hart, whose radio interview happened to be posted here at the same time as Jerry's article.

Listen to the stumbling, droning inarticulacy, the abysmal lack of anything approaching wit or intelligence. Imagine this yammering fumblewit coming up against Christopher Hitchens, or Dan Dennett, or PZ Myers – doesn't it make your mouth water?

...

Maybe I'm wrong. I'm only thinking aloud, among friends. Is it gloves off time? Or should we continue to go along with the appeasers and be all nice and cuddly, like Eugenie and the National Academy?


Of course we already know this is Dawkins' attitude to the religious. That is exactly what people who complain about the New Atheists being aggressive are complaining about. The really extraordinary thing is that it is is marketed under the banner of "science and reason" and that he supposes that displays of naked contempt are the way to win over agnostics.

Mind you, this gives me an idea for a wonderful debate. Let's see Terry Eagleton vs Richard Dawkins, live on stage. I'm sure there would be no shortage of sponsors.

 

 

 

 

 


A short extract from:

 

 

 

Click on cover picture for extract

 

 

 


 

 

 

Horrific example of religious cruelty

Warning - this video is really extremely distressing to watch

 

 

 

 


 

 

See also

 

 

 


 

 

 

 

 

Comment is free

Hamas no, human rights yes

Why are the left and the anti-war movement ignoring Hamas's repression of the Palestinian people?

Peter Tatchell

Peter Tatchell

guardian.co.uk, Wednesday 18 February 2009 20.30 GMT

Hamas is intensifying its repression of the Palestinian citizens of Gaza, according to recent reports by Amnesty International and the Palestinian Centre for Human Rights. This repression includes beatings, kneecappings, executions, detention without trial, torture, restrictions on civic organisations and violent attacks on critics and protesters, as reported in the Guardian last Friday.

Amnesty International is highly critical of the Hamas "campaign of abductions, deliberate and unlawful killings, torture and death threats".

Referring to Palestinians who were beaten or murdered by Hamas, Amnesty notes:

"Most of the victims were abducted from their homes; they were later dumped – dead or injured – in isolated areas ... Some were shot dead in the hospitals."

In a media briefing, Amnesty International added:

There is incontrovertible evidence that Hamas security forces and armed militias have been responsible for grave human rights abuses and that the victims of such abuses and many others are being intimidated and discouraged from testifying about their ordeal. The Hamas de-facto administration has displayed a flagrant disregard for the most fundamental human rights norms, not only allowing such abuses to be perpetrated, but actually facilitating and encouraging the abuses by justifying them and by granting absolute impunity to the perpetrators.

A dossier (pdf) by the Palestinian Centre for Human Rights independently corroborates Amnesty's allegations:

The human rights violations perpetrated ... have included killings of fugitives, prisoners and detainees, injuries caused by severe physical violence, torture and misuse of weapons, the imposition of house arrest, and other restrictions that have been imposed on civil society organisations.

These abuses, which are part of a long-standing pattern of human rights violations, reveal Hamas's totalitarian agenda and are a portent of the Iranian-style theocratic tyranny they would impose on the Palestinian people if they ever secured absolute power. It is an antisemitic, misogynistic, homophobic, anti-trade union, authoritarian, clericalist movement.

Nevertheless, none of Hamas's crimes excuse Israel's disproportionate, reckless and indiscriminate attacks on Gaza. The Israeli armed forces wantonly targeted civilian areas and caused thousands of civilian casualties, including the deaths of over 400 children. Under international law, such as the Geneva conventions, Israel's actions are war crimes and its political and military leaders should be taken to The Hague and put on trial.

This is the broad consensus among much of liberal and left opinion in western countries like the UK and US. I agree. But while progressive opinion is justifiably quick to condemn Israel, it is oddly silent when Palestinians are being persecuted by fellow Palestinians. Why the double standards?

Hamas styles itself as a resistance movement. In fact, it is as much a repression movement and the victims of its repression are fellow Palestinians who don't toe the Hamas line.

In the future, Hamas is potentially as much of a threat to Palestinian freedom as Israel is today. Hamas shares a similar religious-political ideology to the tyrants in Tehran – Islamism. More than a faith, Islamism is a religious-inspired fundamentalist political movement. The Islamists of Hamas have the ultimate goal of establishing a theocratic state, where every detail of Palestinian life is governed by its hardline misinterpretation of the Qu'ran.

If it ever managed to secure total control of a Palestinian state, Hamas would begin to impose its own restrictive Islamist version of democracy, as has happened in Iran under the ayatollahs. It would eventually ban non-Islamist parties and candidates. Gradually, genuine democracy and human rights would be dismantled and replaced by Hamas's own qualified, limited Islamist version, which would not be true democracy at all.

This is obvious to anyone with knowledge of Hamas's founding documents and guiding principles. These set out its plan to create not a Muslim state, but an Islamist one, where harsh religious edicts become the law of the land. Many Palestinians – probably most – reject theocracy. They do not wish to live under religious tyranny. Their desire is a democratic, secular state where people of all faiths are free to practise their beliefs but where religion does not dictate legislation and control government policy.

It is therefore disturbing that significant sections (not all) of the left are flirting with Hamas. During the January protests in the UK against Israel's barbaric bombardment of Gaza, there were frequent pro-Hamas chants and placards. "We are all Hamas now!" some marchers yelled. At one rally in Hyde Park, speakers on the main stage urged "Victory to Hamas!" and received tumultuous cheers of approval (with only a few boos).

I am tired of hearing leftwingers defend Hamas on the grounds that it was democratically elected. So what? The Israeli leaders are democratically elected but that does not make their war in Gaza right. A democratic mandate is not, by itself, sufficient to secure legitimacy for the government in Gaza – or anywhere else. If democratically elected governments violate human rights they forfeit their legitimacy, as in the case of Britain when it was torturing and assassinating Irish republican suspects in the 1970s and 80s.

Besides, support for Hamas has declined dramatically as people have experienced the consequences of its administration in Gaza. If a genuinely free and fair election were held today, Hamas would not win.

Another favourite left and liberal justification of Hamas is that it is less corrupt than its Palestinian rivals in Fatah and that it organises social programmes for the poor. You could say the same about the Nazis, compared to the indulgence and incompetence of some Weimar Republic leaders. No, a few good works do not exonerate Hamas. Yes, their critique of Fatah nepotism, pocket-lining and thuggism has some truth. But the alternative they are offering is far worse.

Some of the left seem to see Hamas as a Palestinian equivalent of the African National Congress of South Africa – a heroic national liberation movement that is resisting the iniquities of Israeli occupation. Sorry, this analogy does not wash, as Brett Lock argued on the Harry's Place blog a couple of weeks ago. He pointed out that Hamas is offering nothing akin to the political and ethical stature of the ANC's Freedom Charter. In fact, Hamas's charter is a charter for discrimination and religious tyranny – the exact opposite of what the ANC stood for.

Moreover, Hamas's macho posturing mirrors that of the Israeli extreme right. It has a juvenile tit-for-tat, eye-for-an-eye war mentality. To supposedly prove its resistance credentials and outdo Fatah, it fires rockets into Israel against non-military targets, with no concern for the civilian casualties caused there and no regard for the effects on Palestinian civilians of Israeli retaliatory attacks.

Far from advancing the Palestinian cause, Hamas's strategy is constantly weakening and undermining it. The people of Gaza are worse off in every way since Hamas took control.

The Gazan people are lions led by Hamas donkeys. These donkeys keep giving Israel an excuse to attack the Palestinian people and to frustrate the urgent task of creating a viable, independent Palestinian state.

I have some sympathy for a one-state solution – a unified democratic, secular state of Palestine-Israel, based on a confederation of autonomous, self-governing Jewish, Arab and mixed towns and cities, where all Israelis and Palestinians can live together in peace, security, harmony and equality.

As well as the intransigence of short-sighted Israelis, one of the major obstacles to this dream is Hamas. It demands an Islamist state governed by sharia law. It won't accept equal co-existence or secularism, democracy and human rights.

Despite my many criticisms of Hamas, I also believe that Israel and the west should negotiate with them, just as the British negotiated with the Irish Republican Army, the US negotiated with North Korea and Pakistanis are now negotiating with the Taliban. The ideology that Hamas represents has a sizable, if shrinking, minority following among Palestinians. You cannot defeat an ideology by military means; especially not an ideology that is fuelled by the fundamental injustice of Israel's dispossession of the Palestinian people from their land. Even with the opponents of freedom, talk, talk is better than war, war.

http://www.guardian.co.uk/commentisfree/2009/feb/18/hamas-palestine-israel-human-rights

 

 

 

 

 


 

 

 

 

Dr Wafa Sultan

 

 

 "Why does a young Muslim man, in the prime of life, with a full life ahead, go and blow himself up?" she asked. "In our countries, religion is the sole source of education and is the only spring from which that terrorist drank until his thirst was quenched."

 

More here
 

 

 

 


  

 

 

Is Islam compatible with Liberal Democracy?
 

Ayaan Hirsi Ali at the Aspen Ideas Festival
July 2-8, 2007

 

 

 

 

 

          Or link to YouTube

The first of 6 videos on YouTube, each about 10 mins long,

and it might be easier to get the other 5 videos that way, although

you can link to them from the icon above

http://www.youtube.com/watch?v=8aItcLm_0nc&feature=related

 

which is:-

http://tinyurl.com/23taah

 

 

 

 


 

 

 

 

From the New York Times

http://tinyurl.com/baulf5

Darwinism Must Die So That Evolution May Live

February 9, 2009
Essay

 

 

 


 

 

 

Excellent review of Dennett's Breaking the Spell in the New Yorker for April 3, 2006

The God Project
What the science of religion can’t prove.
by H. Allen Orr

HERE

 

 

 

 


 

 

 

 

How Geert Wilders got it so very wrong; discussion and link to

'FITNA REMADE'

In view of the topicality, I hope this might give some background and illumination.  This material is all on the Musicweaver Archive page (first link, below).
Brian
 
==================
 
Reza Moradi (See my website, Musicweaver, for more information on him), a member of  the Council of ex-Muslims in Britain (CEMB)’s Executive Committee, has produced Fitna Remade in response to Geert Wilders' Fitna, the Movie, May 20, 2008    He said: "Fitna, the Movie ... doesn’t really criticise Islam and more importantly the political Islamic movement.  Rather, it attacks immigrants, labels millions as ‘Muslims’, and implies their support for a movement that millions have opposed, resisted and fled from.  I had to do a remake to show the real story from one of these millions."   (The video, available on the web, was also shown at the CEMB's 1st International Conference in London - I've done a report on this conference if anyone wants it.)
 
---

"To stop terrorism we must be against poles of terrorism, the US terrorism and the Islamist terrorism; being against one should not lead us to support the other one. No one must be allowed to legitimize and promote killing people …”
-- Shiva Mahbobi, 30/9/2006 (For Maryam Namazie's blog see below*)
 
From discussion (see link on website):
“[Wilders] has got his own [very right wing] agenda [and] his basic concern is [about] immigration into Europe [as well as] the threat that he thinks Islam poses to Europe. [I]f it wasn’t for that he would have absolutely no concerns about Islam and so his agenda really doesn’t coincide with ours at all…”
 
...
 
Maryam Namazie:  “[I] thought how dare [Wilders]. The political Islamic movement has wreaked havoc for decades, long before September 11, long before the Madrid or London bombings.  In Iran, we have lost an entire generation to this movement and we have struggled and fought against this movement. How dare he equate all of us as one and the same with the political Islamic movement? It made me quite angry.”
 
---
 
Fariborz Pooya, summing up the discussion [§], says: "Fitna, as mentioned here, doesn’t fundamentally criticise Islam; it doesn’t criticise the political Islamic movement and Islamic states that is destroying the lives of millions every day. And effectively its anti-immigrant tone distorts the whole picture. The reality is that millions of people are fighting against the political Islamic movement and that’s the movement that needs to be supported. Freedom of expression and the right to criticise Islam and religion and is a fundamental right that needs to be upheld."
 
---
 
I have transcribed the commentary from Fitna Remade (any errors are mine, Brian R).  (Link to the video, and also to a discussion on Wilders’ original film, are on my website, Musicweaver. Please scroll as necessary.)
 

Note (from Musicweaver website):


Fitna Remade can be seen here:
http://www.fitna-remade.com/Pages/fitna-remade.html
 
(I have NOT included a link to Wilders’ original, which can still be found around the web.)

 
There are also links to a discussion on Wilders' film, an article by Johann Hari, a Rally (in which I participated), as well as a counter-protest by Reza Moradi during Tony Benn's speech at a STWC anti-war rally, Sept '06.
 
The link again to all this:
 
 
-------
 

*Maryam Namazie's blog http://tinyurl.com/66v8w5 )
 

 

 

 

 


 

 

In these dark times, a really inspiring lecture

from the great

Howard Zinn

 

From DemocracyNow!

Howard Zinn on "War and Social Justice"

 

 

 

"Howard Zinn is one of this country’s most celebrated historians. His classic work A People’s History of the United States changed the way we look at history in America. First published a quarter of a century ago, the book has sold over a million copies and is a phenomenon in the world of publishing—selling more copies each successive year. After serving as a bombardier in World War II, Howard Zinn went on to become a lifelong dissident and peace activist. He was active in the civil rights movement and many of the struggles for social justice over the past forty years. He taught at Spelman College, the historically black college for women, and was fired for insubordination for standing up for the students. He was recently invited back to give the commencement address. Howard Zinn has written numerous books and is professor emeritus at Boston University. He recently spoke at Binghamton University a few days after the 2008 presidential election. His speech was called “War and Social Justice.” [includes rush transcript]"

 

See also

History is a Weapon

http://historyisaweapon.com/zinnapeopleshistory.html

A People's History Of The United States
by Howard Zinn

Presented by History Is A Weapon


1. Columbus, The Indians, and Human Progress

2. Drawing the Color Line

3. Persons of Mean and Vile Condition

4. Tyranny is Tyranny

5. A Kind of Revolution

6. The Intimately Oppressed

7. As Long As Grass Grows Or Water Runs

8. We Take Nothing by Conquest, Thank God

9. Slavery Without Submission, Emancipation Without Freedom

10. The Other Civil War

11. Robber Barons And Rebels

12. The Empire and the People

13. The Socialist Challenge

14. War Is the Health of the State

15. Self-help in Hard Times

16. A People's War?

17. "Or Does It Explode?"

18. The Impossible Victory: Vietnam

19. Surprises

20. The Seventies: Under Control?

21. Carter-Reagan-Bush: The Bipartisan Consensus

22. The Unreported Resistance

23. The Clinton Presidency and the Crisis of Democracy

24.The Coming Revolt of the Guards

24. [sic - should be 25] The 2000 Election and the "War on Terrorism"

 

From the same website:

History isn't what happened, but a story of what happened. And there are always different versions, different stories, about the same events. One version might revolve mainly around a specific set of facts while another version might minimize them or not include them at all.
 

Like stories, each of these different versions of history contain different lessons. Some histories tell us that our leaders, at least, have always tried to do right for everyone. Others remark that the emperors don't have the slaves' best interests at heart. Some teach us that this is both what has always been and what always will be. Others counsel that we shouldn't mistake transient dominance for intrinsic superiority. Lastly, some histories paint a picture where only the elites have the power to change the world, while others point out that social change is rarely commanded from the top down.
 

Regardless of the value of these many lessons, History isn't what happened, but the stories of what happened and the lessons these stories include. The very selection of which histories to teach in a society shapes our view of how what is came to be and, in turn, what we understand as possible. This choice of which history to teach can never be "neutral" or "objective." Those who choose, either following a set agenda or guided by hidden prejudices, serve their interests. Their interests could be to continue this world as it now stands or to make a new world.
 

We cannot simply be passive. We must choose whose interests are best: those who want to keep things going as they are or those who want to work to make a better world. If we choose the latter, we must seek out the tools we will need. History is just one tool to shape our understanding of our world. And every tool is a weapon if you hold it right.

 


A Note and a disclaimer.
The Note: This great book should really be read by everyone. It is difficult to describe why it so great because it both teaches and inspires. You really just have to read it. We think it is so good that it demands to be as accessible as possible. Once you've finished it, we're sure you'll agree. In fact, years ago, we would offer people twenty dollars if they read the book and didn't think it was completely worth their time. Of all the people who took us up on it, no one collected.
The disclaimer: This version is made from OCR. That is a fancy way of saying that we scanned in and coded over six hundred fifty pages. There will be a few small occasional errors: spelling mistakes, odd punctuation, and the like. If you see any, please contact us. We have posted it in spite of these mistakes for two simple reasons. First, the book is worth a mistake or two because it really deserves the widest audience possible. Second, we are sure that once you new people begin reading it, you'll go out and get a physical copy. You should go and get it (and ones for your friends and family). At this point, A People's History Of The United States is available in regular form, read aloud on audio, on posters, in a teaching edition, and as just the twentieth century chapters(We have all but the posters). And now here. Please Enjoy!

 

 

 

 


 

 

 

CLINICIANS' TOUR NOVEMBER 2008

 

TO THE WEST BANK, PALESTINE

AND PART OF ISRAEL

 

A PERSONAL REPORT

BY THELMA AND BRIAN ROBINSON

 

 

HERE

 

 

 

 


 

 

 

Clinicians' Tour November 2008

 

Notes and images from

 

a day-long visit to

 

HEBRON

 

 

HERE

 


 

 


 

 

 

From Defence for Children International - Palestine Section

 

(See report: Clinicians' Tour 2008 above)

 

 

 

The link to a copy I've made of this video from DCI-PS is below

 

 

 

 

 


Clinicians' Tour of West Bank and part of Israel,

November 2008
 


This was the video that along with the PowerPoint presentation Gerard Horton of Defence for Children International - Palestine Section showed us in Ramallah, and had pretty tough hardened doctors used to seeing everything on the wards and A&E depts weeping openly. I took the above stills from the video.

What we didn't know when watching it, but which it's simplest if I tell you now, is that the boy, Rakan, was shot dead at a checkpoint some time after the video was made. Rakan had approached the checkpoint waving an imitation gun. DCI/PS who knew him very well indeed think that he actually committed suicide in this way. If you can watch the video you will see that this is a most likely explanation.

Important note: The preview plays only about 7 minutes - to watch the whole 18 minutes (just over) you have to click the DOWNLOAD button and play on your computer.



The link to the video is:-

http://www.4shared.com/file/91339219/37bd8895/STOLEN_YOUTH_wwwdci-palorg.html

 

 

which is:

 

http://tinyurl.com/b53osr

 

(The Preview shows only 7 minutes - you have to Download the video)

 

 

Brian

 

Added 25-9-2009

 

Also see this ITN video, a report by journalist Chris Rogers from, I think, 2007.  It includes footage of Rakan, and a concludes with Rogers visiting the spot where Rakan was shot by Israeli soldiers

 

 

 


 

 

 

 

Sources of information

Websites:
Physicians for Human Rights – Israel
- www.phr.org.il


“Holding Health to Ransom: GSS Interrogation & Extortion of Palestinian Patients at Erez Crossing” as well as articles on health care and the use of torture in Israel
Israeli Committee Against House Demolitions – www.icahd.org


“An Israeli Jew in Gaza: A Statement by Jeff Halper”
“Born to Demolish” & article on the Matrix of Control


B’Tselem - www.btselem.org
The Israeli Information Centre for Human Rights in the Occupied Territories


Council for Arab-British Understanding www.caabu.org
See education – Israel/Palestine fact sheets


Palestine Solidarity Campaignwww.palestinecampaign.org
See About Palestine – PSC fact sheets and booklets


Medical Aid for Palestinians www.map-uk.org
See Resource Room


United Nations Relief & Works Agency for Palestine Refugees in the Near Eastwww.un.org


Gaza Community Mental Health Programmewww.gcmhp.net

See Palestinian International Campaign to End the Siege
Al-Haq – Palestinian Human Rights organisation founded by Palestinian lawyers – www.alhaq.org


Amnesty International www.Amnesty.org
Learn about human rights – select Palestinian Authority


The Foundation for Al Quds Medical Schoolwww.fqms.org


Wiam – Palestinian Conflict Resolution Centre – Bethlehem http://alashah.org/presention.ppt


Machsom Watch - Women against the Occupation and for human rightswww.machsomwatch.org/en


Palestine Medical Relief Society www.pmrs.ps


Public Committee Against Torturewww.stoptorture.org.il/en


Defence for Children International – Palestine Section - www.dci-pal.org


UN Office for the Coordination of Humanitarian Affairswww.ochaopt.org
See latest publications and weekly reports – maps


The Medical Committee for Boycott of the Israeli Medical Associationwww.boycottima.org


Articles
On the Occupied Territories, two articles by Richard Horton on the New York Review of Books, 2007
: http://www.nybooks.com/articles/19974  and http://www.nybooks.com/articles/20281

McGirk about Gaza published on the Lancet in February 2008, can be found on Rete ECO's website: http://www.rete-eco.it/index.php?option=com_content&view=article&id=1110:gazas-humanitarian-crisis-deepens&catid=35:riflessioni&Itemid=35 )

 http://www.thelancet.com/journals/lancet/article/PIIS0140673608601853/fulltext

Amnesty "Gaza: A Humanitarian Implosion" published by Amnesty International; Catholic Agency for Overseas Development (AI); CARE (CAFOD); Christian Aid; Médecins du Monde; Oxfam; Save the Children Alliance; Trócaire on 6th March 2008. http://www.oxfam.org.uk/resources/downloads/oxfam_gaza_lowres.pdf
International development Select Committee have just published their report assessing the UK position on aid etc to the OPTs
http://www.publications.parliament.uk/pa/cm200708/cmselect/cmintdev/522/522i.pdf


Books
The Iron Wall – Avi Shlaim (Penguin Books)
The Ethnic Cleansing of Palestine – Ilan Pappe (Oneworld Publications)
The Question of Palestine – Edward Said (Pantheon)
An Israeli in Palestine: Resisting Dispossession, Redeeming Israel – Jeff Halper (Pluto Press)
Obstacles to Peace – Jeff Halper (ICAHD)
Blood & Religion: The Unmasking of the Jewish & Democratic State – Jonathan Cook (Pluto Press)
Israel & the Clash of Civilizations – Jonathan Cook (Pluto Press)
Israel & Palestine: Competing Histories – Mike Berry & Greg Philo (Pluto Press)
Bad News from Israel – Mike Berry & Greg Philo (Pluto Press)
Failing Peace: Gaza and the Palestinian-Israeli Conflict – Sara Roy (Pluto Press)
The West Bank Wall: Unmasking Palestine – Ray Dolphin – (Pluto Press)

DVDs
The Iron Wall – Mohammed Alatar (available from www.icahduk.org)
Jerusalem – East Side Story – Mohammed Alatar (available from www.palestinecampaign.org)

For advice on travelling to Israel and the Occupied Territories
See the Foreign and Commonwealth Office - www.fco.gov.uk/travel

 

 

 

 

 


 

 

 

Musicweaver Archive - recent posts here

 

 

 


 

 

 

 

 

A day in the life of a Gazan Fisherman. All footage was taken from one Gazan fishing boat on 5th October 2008, as it fished in Gazan territorial waters. The furthest it ventured from shore was approximately 4 miles.

 

 

 

 

 

In the current JfJfP newsletter there's a link to an essay which I very much recommend if you want to understand some of the fury raging within various Jewish communities over the abusive term "self-hating Jew".   The essay is by the admirable Antony Lerman, Director, Institute for Jewish Policy Research and is published in Jewish Quarterly, entitled ‘Jewish Self-Hatred: Myth or Reality’.   It's 6 pages and I've taken some quotes from it in case you don't have time to read the full article, copied at the end of this email with a link to the full article, beneath the following piece, which is also by Lerman.
 
The piece immediately below is from Global Researcher http://www.jpr.org.uk/downloads/Global%20Researcher.pdf  which is:
 

 

At Issue:

Is anti-Zionism a cover-up for anti-Semitism?

 

ANTONY LERMAN – No *

DIRECTOR, INSTITUTE FOR JEWISH POLICY

RESEARCH

WRITTEN FOR CQ GLOBAL RESEARCHER, JUNE 2008

 

http://www.jpr.org.uk/downloads/Global%20Researcher.pdf

 

 

Anti-Zionism and hostility to Israel can be anti-Semitic if

they are expressed using the symbols of the anti-Semitic

figure of the Jew or of Jewry as a whole. For example,

if Zionism is characterized as a worldwide Jewish conspiracy, or

a plan straight out of the forged, anti-Semitic “Protocols of the

Learned Elders of Zion,” that is anti-Semitism.

 

But to believe that anti-Zionism and anti-Semitism are one

and the same ignores the history of Zionism.

 

For decades Zionism was supported only by a minority of

Jews. The rest were either indifferent or manifestly opposed to

the whole idea of the establishment of a Jewish state. Anti-

Zionism was therefore a perfectly respectable position to hold,

and one that continues to be held today by hundreds of

thousands of strictly orthodox Jews and many secular Jews

with left-liberal perspectives.

 

Equating anti-Zionism and anti-Semitism — what has become

known as the “new anti-Semitism” — fundamentally subverts

the shared understanding of what anti-Semitism is, built

up painstakingly through research and study by scholars over

many years: It drains the word anti-Semitism of any useful

meaning. The advocates of the concept of a new anti-Semitism

argue that it is anti-Semitic to either criticize Israeli policies or

deny Israel’s right to exist, even if one does not hold beliefs

historians have traditionally regarded as an anti-Semitic view:

hatred of Jews per se, belief in a worldwide Jewish conspiracy,

belief that Jews created communism and control capitalism, belief

that Jews are racially inferior and so on.

 

Those who argue that anti-Zionism and anti-Semitism are

one claim they don’t say criticism of Israeli policies is illegitimate.

However, in practice this view virtually proscribes any

such thing.

 

As the Oxford academic Brian Klug has written, anti-Zionism

and hostility to Israel — if based on a political cause or moral

code that is not anti-Jewish per se — is not anti-Semitic. And

arguing that it is harms the all-important struggle to combat

anti-Semitism. If people feel unfairly stigmatized as anti-Semitic

simply for speaking out about the plight of the Palestinians and

the Israeli government’s role in causing their suffering, they

could become cynical and alienated whenever the problem of

anti-Semitism is raised.

 

 

* At the same site is a Yes answer from Ben Cohen, Associate Director, Dept. on Anti-Semitism & Extremism, American Jewish Committee, Editor, www.z-word.com

 

------------

 

The article by Antony Lerner published in Jewish Quarterly is at:

 

[I have just checked these (12 Jan 2010) and the links no longer access the article.  I am asking Richard Kuper if he can let me have the correct ones.]

 

http://www.jfjfp.org/background7_antisemitism/lerner_Jewish-self-hatred_JQ.pdf  which as you can see is at the JfJfP website.  The shorter link is:

 

http://tinyurl.com/5vc3k6

 

Here are the extracts I've chosen to give an idea of what's in the full 6-page article

 

 

ESSAY

 

Jewish Self-Hatred: Myth or Reality?

Antony Lerman contextualises the time-worn accusation.

 

Antony Lerman is the director of the Institute for Jewish Policy

Research and is writing here in a personal capacity.

 

 

 

"... The self-hatred accusation, now

commonly applied, has moved beyond writers

to embrace whole classes of people whose one

common denominator is their alleged hatred

of Israel or their willingness to connive in its

delegitimisation out of a misguided sense of guilt

for what Jews have done to the Palestinians. ...

 

"... The touchstone for being a ‘good Jew’ has

increasingly become passion for Israel. But it seems

that there is a right and a wrong passion. Essentially,

caring about Israel can only mean approving

of its policies. Disapproval is synonymous with

self-hatred.

 

"[But when founder of modern political Zionism Theodor]

Herzl ... painted the weak ghetto Jew ... as the bad Jew

who speaks with a Yiddish accent, a ‘scamp’,‘a distortion

of the human character, unspeakably mean and repellent’,

interested only in ‘mean profit,’ he was

using anti-Semitic attributes — and some accused

him of self-hatred. The writer Karl Kraus, himself

Jewish (and also branded as a self-hating Jew),

attacked Herzl for ‘creating another antisemitic

movement’. Far from being the antithesis of Jewish

self-hatred, some argue that Zionism was actually

a display of it....

 

"... [The concept self-hatred involves two sets of assumptions]:

that there is a correct manner and degree to which people

should express their Jewish identities in public; and

that there is a set of core values and institutions

which one should favour. It is also assumed that

Jewishness ‘is or should be a primary identity’ and

therefore rejecting it or criticising it is somehow

unnatural and wrong.

 

" [For some Jewish writers] quoted earlier, Zionism and

Israel are core Jewish values, and rejecting them is a

pathological act consonant with deliberate estrangement

from the group. But there has never been a time when all

Jewish denominations and groups have accepted

Israel and Zionism as core values. Today, hundreds

and thousands of strictly Orthodox Jews, many of

whom live in Israel, utterly reject the notion that

the modern state of Israel and the political ideology

of Zionism have anything to do with Judaism. The

venom of the ‘self-hatred’ accusers is reserved for

those labelled ‘progressive’, ‘left-liberal’, ‘left-wing’,

for whom Israel and Zionism do not play the

role in their Jewish identity which their accusers

determine it should do. Some, motivated by the

values of social justice which are central to their

Jewishness, may well feel that their sense of Jewish

identity is affirmed by opposition to the policies

of the Israeli government. But to the self-hate

accusers there are no legitimate differences of

opinion among Jews on key elements of Zionism

and Israel.

 

"The concept of the ‘self-hating Jew’ strengthens

a narrow, ethnocentric view of the Jewish people.

It exerts a monopoly over patriotism. It promotes

a definition of Jewish identity which relies on

the notion of an eternal enemy, and how much

more dangerous when that enemy is a fifth

column within the group. It plays on real fears of

anti-Semitism and at the same time exaggerates the

problem by claiming that critical Jews are ‘infected’

by it too. And it posits an essentialist notion of

Jewish identity.

 

"Could the widespread and increasingly

indiscriminate use of the self-hatred accusation

be a sign of desperation on the part of the

accusers? Dissenting voices on Israel have certainly

strengthened and multiplied in recent years. Twenty

years ago in Britain there were one or two rather

small groups promoting a left-wing non-Zionist or

anti-Zionist approach, who were regarded as hate

figures by the Jewish establishment. Today there are

more than a dozen critical groups. Some encompass

the views of many hundreds, if not thousands; some

are not left-wing. How much easier to dismiss

their arguments by levelling the charge of Jewish

self-hatred than by engaging with them.

 

"It is too much to hope that by revealing just

how bankrupt a concept ‘Jewish self-hatred’ is,

discourse among Jews on Israel and Zionism could

become more productive, both for Jews themselves

and for the sake of achieving justice in the conflict

between Israelis and Palestinians. Too much is

currently invested in this demonising rhetoric. But

if we could edge it closer to the rim of the dustbin

of history, we’d be making a start."

 

 

 

 

 

 

 


 

 

 

 

http://www.thenation.com/doc/20040202/klug

The Nation

The Myth of the New Anti-Semitism

Reflections on anti-Semitism, anti-Zionism and the importance of making distinctions.

By Brian Klug

This article appeared in the February 2, 2004 edition of The Nation.
 

January 15, 2004

In 1879 the German journalist Wilhelm Marr, a former socialist and anarchist, founded an organization that was novel in two ways. It was the first political party based on a platform of hostility to Jews. And it introduced the world to a new word: "anti-Semite."

Marr was an atheist, and the Antisemiten-Liga (League of Anti-Semites) was hostile to Jews on the secular grounds that they are an alien "race." However, his account of "Semitism" was not essentially different from the demonic conception of the Jew that had existed in Christian Europe for centuries. It boiled down to this: Jews are a people apart from the rest of humanity. They are the enemy. Wherever they go, they form a state within a state. Conspiring in secret, they work together to promote their own collective advantage at the expense of the nations or societies in whose midst they dwell and on whom they prey. Cunning and manipulative, they possess uncanny powers that enable them, despite their small numbers, to achieve their ends. The term "antiSemitism" has come to refer to this discourse, or variations on the themes it contains, because the same rhetoric persists whether Jewish identity is seen as religious, racial, national or ethnic. Sometimes this discourse is explicit; at other times it is the subtext of attacks on Jews. Anti-Semitism, thus defined, is not new.

But a spate of recent articles and books assert the rise of a "new anti-Semitism." This is the thrust of "Graffiti on History's Walls" by Mortimer Zuckerman, the cover story of the November 3, 2003, issue of U.S. News & World Report. In December New York magazine ran a similarly sensationalist cover story, titled "The Return of Anti-Semitism," which spoke of "a groundswell of hate" against Jews and suggested that Jew-hatred was now "politically correct" in Europe. At least three books recently published in English make the same claim: Never Again? by Abraham Foxman, national director of the Anti-Defamation League; The New Anti-Semitism by feminist Phyllis Chesler; and The Case for Israel by Harvard law professor Alan Dershowitz. Most of the contributors to A New Antisemitism?, edited by Paul Iganski and Barry Kosmin, take a similar view, with varying degrees of emphasis.

As the words "threat" and "crisis" in the subtitles of the books by Foxman and Chesler indicate, the "new anti-Semitism" is generally seen, by those who proclaim its existence, as a clear and present danger. Foxman believes that a "frightening coalition of anti-Jewish sentiment is forming on a global scale." Chesler goes even further: "Let me be clear: the war against the Jews is being waged on many fronts--militarily, politically, economically, and through propaganda--and on all continents." She even perceives a wider threat to Western civilization itself: "Who or what can loosen the madness that has gripped the world and that threatens to annihilate the Jews and the West?"

There is certainly reason to be concerned about a climate of hostility to Jews, including vicious physical attacks. On one Saturday this past November, for example, two synagogues in Istanbul were truck-bombed during Sabbath services, while an Orthodox Jewish school in a Paris suburb was largely destroyed by arson. Some researchers report a 60 percent worldwide increase in the number of assaults on Jews (or persons perceived to be Jewish) in 2002, compared with the previous year. At the same time, something is rotten in the state of public discourse. Anti-Jewish slogans and graphics have appeared on marches opposing the invasion of Iraq. Jewish conspiracy theories have been revived, such as the widely circulated "urban legend" that Jews were warned in advance to stay away from the World Trade Center in New York on September 11, 2001. And recently, certain public figures on both the right and the left have made negative generalizations about Jews and "Jewish influence."

The authors under review tend to lump all these facts together, along with a wealth of evidence for what they see as an explosion of bias against Israel: in the media, in the United Nations, on college campuses and elsewhere. They conclude that there is a single unified phenomenon, a "new antiSemitism." However, while the facts give cause for serious concern, the idea that they add up to a new kind of anti-Semitism is confused. Moreover, this confusion, combined with a McCarthyite tendency to see anti-Semites under every bed, arguably contributes to the climate of hostility toward Jews. The result is to make matters worse for the very people these authors mean to defend.

The claim that I am criticizing is not that there is a new outbreak of "old" antiSemitism but that there is an outbreak of anti-Semitism of a new kind. Thus the case in support of this claim is not merely cumulative: It does not consist simply in piling up one example after another. There is an organizing principle, a central idea that holds the case together. It is only in terms of this idea that many of the examples cited in the literature count as evidence of antiSemitism. Without this central idea, the case that is made with their help falls apart. So the question is this: What puts the "new" into "new anti-Semitism"?

The answer, in a word, is anti-Zionism. The "vilification of Israel," Iganski and Kosmin argue, is "the core characteristic" of Judeophobia (their term for "new anti-Semitism"). In his contribution to their book, Jonathan Sacks, Chief Rabbi of Britain and the Commonwealth, explains: "What we are witnessing today is the second great mutation of antisemitism in modern times, from racial antisemitism to religious anti-Zionism (with the added premise that all Jews are Zionists)." Sometimes the point is made by equating the State of Israel in the "new" anti-Semitism with the individual Jew in the "old" variety. Rabbi Sacks himself draws this parallel in an article in the Guardian: "At times [anti-Semitism] has been directed against Jews as individuals. Today it is directed against Jews as a sovereign people." In the same vein, Dershowitz argues that Israel has become "the Jew among Nations."

Foxman defines Zionism thus: "Zionism simply refers to support for the existence of a Jewish state--specifically, the state of Israel." In a narrow sense, anti-Zionism is simply the antithesis: rejection of the very idea of a Jewish state, specifically Israel. Foxman's verdict on this position is uncompromising: "The harsh but un- deniable truth is this: what some like to call anti-Zionism is, in reality, anti-Semitism--always, everywhere, and for all time." He adds for good measure: "Therefore, anti-Zionism is not a politically legitimate point of view but rather an expression of bigotry and hatred."

Foxman insists that he is not opposed to criticism of Israel. "In every public forum," he says, "I'm always careful to say that criticism of the state of Israel is not necessarily anti-Semitic." But "is not necessarily" implies "is possibly," and what this really means is "it's usually so." In his view, "most of the current attacks on Israel and Zionism are not, at bottom, about the policies and conduct of a particular nation-state. They are about Jews." This is conventional wisdom in the "new anti-Semitism" literature. The main basis for this opinion is that such attacks single out Israel unfairly or apply a double standard. As Dershowitz writes:

So long as criticism is comparative, contextual, and fair, it should be encouraged, not disparaged. But when the Jewish nation is the only one criticized for faults that are far worse among other nations, such criticism crosses the line from fair to foul, from acceptable to anti-Semitic.

Just where this line in the sand is drawn varies from author to author. But it tends to be drawn in such a way as to rule out criticism that goes much beyond a gentle rap across the government's knuckles or finger-wagging at the laws of the land.

When I say that "anti-Zionism" puts the "new" into "new anti-Semitism," I am referring not only to anti-Zionism in the narrow sense; I am using the word broadly to include any position that lies on the far side of the line separating "fair" from "foul." Now, if crossing the line is anti-Semitic, and if "most of the current attacks on Israel and Zionism" cross the line, it follows that most current attacks on Israel and Zionism are anti-Semitic. By extension, any attack aimed at a Jewish target is anti-Semitic if it is inspired by a position that crosses that line. Given that both Israel and Zionism are at the center of so much controversy around the world, the effect of this logic is to produce, at a stroke, a quantum leap in the amount of anti-Semitism worldwide, if not a veritable "war against the Jews."

It is, of course, understandable that many Jews find this logic compelling. There is a long and ignoble history of "Zionist" being used as a code word for "Jew," as when Communist Poland carried out "anti-Zionist" purges in 1968, expelling thousands of Jews from the country, or when the extreme right today uses the acronym ZOG (Zionist Occupied Government) to refer to the US government. Moreover, the Zionist movement arose as a reaction to the persecution of Jews. Since anti-Zionism is the opposite of Zionism, and since Zionism is a form of opposition to anti-Semitism, it seems to follow that an anti-Zionist must be an anti-Semite.

Nonetheless, the inference is invalid. To argue that hostility to Israel and hostility to Jews are one and the same thing is to conflate the Jewish state with the Jewish people. In fact, Israel is one thing, Jewry another. Accordingly, anti-Zionism is one thing, anti-Semitism another. They are separate. To say they are separate is not to say that they are never connected. But they are independent variables that can be connected in different ways.

The history of the Zionist movement itself illustrates the point. Consider the background to the Balfour Declaration of November 2, 1917, by which the British government committed itself to the creation of a Jewish homeland in Palestine. This was a major coup for the Zionist movement. But it would be wrong to think that it was the product of pro-Jewish sentiment within the British establishment. On the contrary, British support for Zionism was spearheaded by anti-Semites within the civil and foreign service. These people believed that Jews, acting collectively, were manipulating world events from behind the scenes. Consequently, they vastly exaggerated the power and influence of the tiny Zionist movement. Balfour himself took a similar view. Moreover, some years earlier, as Prime Minister, he introduced the Aliens Bill (which became law in 1905), aimed specifically at restricting admission of Jewish immigrants from Eastern Europe. He warned Parliament at the time that the Jews "remained a people apart."

The Balfour Declaration was delayed by opposition. The opposition was not led by a rival anti-Semitic faction, as it were, but by Jews. Some of the most prominent members of the British Jewish community were opposed to the Zionist cause. Among them was Edwin Montagu, a member of the Cabinet. Montagu rejected what he saw as the basic premise of Zionism: that Jews constitute a separate nation. In an official memorandum in August 1917, he wrote: "I wish to place on record my view that the policy of His Majesty's Government is anti-Semitic in result and will prove a rallying ground for anti-Semites in every country in the world." A similar view was held by the Conjoint Committee, which joined the Board of Deputies of British Jews and the Anglo-Jewish Association, and represented British Jewry in foreign affairs. In a long letter that ran in the May 24, 1917, edition of the London Times, the committee gave what was, in effect, a critique of mainstream Zionist ideology. Commenting on the claim that "the Jewish settlement in Palestine shall be recognized as possessing a national character in a political sense," the committee wrote:

It is part and parcel of a wider Zionist theory, which regards all the Jewish communities of the world as constituting one homeless nationality, incapable of complete social and political identification, with the nations among whom they dwelt, and it is argued that for this homeless nationality, a political center and an always available homeland in Palestine are necessary. Against this theory the Conjoint Committee strongly and earnestly protests.

So in 1917 anti-Semites were promoting the Balfour Declaration while a significant number of Jews opposed it. Does it follow that Zionism, in and of itself, is anti-Semitic? Of course not. But this episode does undercut the converse claim: that anti-Zionism is necessarily so.

Why--on what grounds--do the authors under review or people of a similar cast of mind maintain this claim? Zuckerman argues, "Just as historic anti-Semitism has denied individual Jews the right to live as equal members of society, anti-Zionism would deny the collective expression of the Jewish people, the State of Israel, the right to live as an equal member of the family of nations." This is a variation on an argument that is a staple in the "new anti-Semitism" literature. It goes like this: "Given the principle of self-determination for nations, the Jewish people have a right to their own state, like everyone else. To deny that right, especially if this means singling Jews out, is anti-Semitic."

This argument assumes that Jews, or the Jewish people, constitute a nation in the relevant sense, the sense in which the principle of self-determination applies. But this question is no less a burning issue today--not least for Jews themselves--than it was in 1917, when the Conjoint Committee disputed it. (It has been disputed from the beginning of political Zionism in the late nineteenth century down to the present day.) Certainly, mainstream Zionism, insofar as it had an ideology, saw itself as a national movement. But it was unlike other national movements in one crucial respect: There was no pre-existing nation, not in the modern sense of the word, where both territory and language are already in place. Traditionally, the idea of the Jewish people was centered not on a state but on a book, the Torah, and the culture (or cultures) that developed around that book.

Within this book, it is true, there is a narrative about a people, Am Yisrael (the people of Israel) in a land, Eretz Yisrael (the land of Israel) or Tzion (Zion), from which they are exiled and to which they will eventually return. But traditionally, this was regarded as a sacred story, not as a political blueprint. Mainstream Zionism set out to modernize Judaism by politicizing it, nationalizing it, turning the Jewish people into the Jewish nation, in the nineteenth-century sense of that word. The idea was to put Israel, a political entity in the here and now, at the center of Jewish identity. This was a radical departure from the "old" Jewish idea of a Jew. The concept of "new anti-Semitism," to the extent that it is based on mainstream Zionist ideology, is just the other side of the coin, the obverse of this new idea of a Jew, the national Jew. Zuckerman and others of this cast of mind are arguing in a circle; for it is only anti-Semitic to reject his argument if you have already accepted it.

However, political Zionism is larger than its mainstream ideology. In the first place, there are other ideologies that have motivated people in the movement. In the second place, people in the movement have been motivated by considerations that have nothing to do with ideology. Many Jews, as well as non-Jewish sympathizers, were drawn to the Zionist goal of creating a Jewish state in Palestine for reasons that were purely humanitarian or practical. This motive was reinforced by the catastrophic consequences of the Second World War: the extermination of one-third of the world's Jewish population, the wholesale destruction of Jewish communities in much of Europe and the plight of masses of Jewish refugees with nowhere to go. In these circumstances, the State of Israel was seen by many Jews as a lifeline. Such people did not necessarily see the state in romantic ethnic terms as "the collective expression of the Jewish people." They saw it simply as a safe haven for Jews, a refuge, a place in the sun.

On this basis, the following argument can be made: "It is one thing to argue about the existence of Israel in 1917, another to do so after 1948, when the state was founded. History has overtaken the question. Israel is no longer an idea in someone's head. It exists. And for millions of Jews, Israel is their home. They have nowhere else to go. To oppose the existence of the Jewish state at this point means nothing less than wanting to deprive these Jews of their homeland and perhaps their very lives. It also means depriving millions of other Jews, Jews around the world, of their protector and their safeguard. For who will come to the defense of Jews, and who will offer persecuted Jews a place of refuge, if not Israel, the Jewish state? Only an antiSemite would want to destroy this state."

The argument, understandable though it is, makes several questionable assumptions. For one thing, the alternatives are not black and white: either preserving the status quo or annihilation. There are a variety of constitutional arrangements in between. For example, Israel could continue to exist as a sovereign state but cease to define itself, in its basic laws and state institutions, as specifically Jewish. Or there is the so-called one-state solution: a binational homeland for Palestinians and Jews. The tragic impasse in the Israeli-Palestinian conflict has renewed interest in this proposal among some Arab and Jewish intellectuals. And although this view lacks a significant constituency in either community at present, attitudes may well change. At any rate, while Jews might have embraced Israel as a safe place to be Jewish, Israel today is hardly a place of safety for Jews. And you don't have to be an anti-Semite to envisage a future for Israel, or for Israel's Jewish population, that is not based on the principle of a Jewish state. As for Jews around the world, whether they are safer because of the existence of Israel, or whether Israel is putting them at greater risk than they would otherwise be, is debatable.

I turn now to anti-Zionism in the broader sense: criticism of Israel that is unbalanced or intemperate. It is true that some critics judge Israel by harsher criteria than they use to judge other countries, that they misrepresent the facts so as to put Israel in a bad light, that they even vilify the Jewish state, none of which is fair. But is it necessarily anti-Semitic? The Israeli-Palestinian conflict is a bitter struggle. The issues are complex, passions are inflamed and the suffering in both communities is immense. In such circumstances, partisans on both sides are liable to "cross the line from fair to foul." Moreover, just as there are those on the outside who support the Palestinians, so there are those whose sympathies lie with Israel. When the latter cross the line, they are not ipso facto racist or Islamophobic. By the same token, when others cross the line on behalf of the Palestinian cause, this does not make them anti-Semites. It cuts both ways.

A simple thought experiment reinforces this argument. Imagine if Israel were the same in every essential respect as the state that exists today, including its occupation of the West Bank and Gaza Strip, except in its religious identity. Suppose it were Catholic, like the Crusader states that Europeans created in the Middle East in the twelfth and thirteenth centuries. Let us call this imaginary state "Christiania" instead of "Israel." Would Christiania be accepted into the bosom of the region more readily than Israel has been? I doubt it. Would the animosity felt toward Christiania be qualitatively different from, or significantly less than, the hostility now directed at Israel? Again, I think not. Any differences would be a matter of nuance. In fact, Israel is often called a "crusader state" in Arab and Muslim circles. In a way, this says everything about the Israeli-Arab and Israeli-Palestinian conflicts. Crusader states, like the imaginary Christiania, were Christian; the State of Israel is Jewish. But the underlying hostility toward it in the region is not hostility toward the state as Jewish but as a European interloper or as an American client or as a non-Arab and non-Muslim entity; moreover, as an oppressive occupying force. Some people see this disposition toward Israel as anti-imperialist or anticolonialist, others as chauvinist or xenophobic. But in and of itself, it is not anti-Semitic.

Which is not to deny that anti-Semitism enters the mix. But it is one ingredient in a complex situation, not the engine that drives anti-Zionism. When Chesler speaks of "the war against the Jews," and Foxman refers to "the resurgence of worldwide anti-Semitism," they give the impression that the monsters of the deep are stirring once again and that the 1930s are returning with a vengeance. Foxman says as much: "I am convinced we currently face as great a threat to the safety and security of the Jewish people as the one we faced in the 1930s--if not a greater one." But there is a world of difference between then and now, as there is between anti-Semitism in Europe and the Middle East.

In Europe, its original home, antiSemitism is an old and deeply rooted cultural trait that from time to time (as in the League of Anti-Semites) has found political expression. In the Arab and Muslim world today it is, roughly speaking, the other way around: The political conflict is what comes first and goes deep, while anti-Semitism is a secondary formation, a byproduct of aspirations and grievances that have nothing to do with a priori prejudice against Jews (although such prejudice was hardly absent from the Muslim world before the creation of Israel). Foxman says that anti-Semitism is "rampant in the world of Islam" and warns against its "spread" in Europe due to the burgeoning Muslim population. But without a doubt, it would not be spreading within Muslim communities in Europe were it not for the Israeli-Palestinian conflict, especially the current crisis that began in 2000 with the breakdown of the Oslo peace initiative and the outbreak of the second intifada.

In the scenario painted by Chesler, Foxman and others, no distinction is made between, say, the young Muslim immigrants who carried out the vast majority of physical attacks against Jews in France in 2002, and someone like the former Malaysian Prime Minister Mahathir Mohamad. Mahathir's speech to the tenth session of the Islamic Summit Conference this past October was an example of classical anti-Semitic discourse, with its peculiar combination of animus and admiration. Describing Jews as "the enemy," he warned, "We are up against a people who think." He went on to credit Jews with having "invented," among other things, human rights and democracy. "With these," he explained, "they have now gained control of the most powerful countries and they, this tiny community, have become a world power." Mahathir was singing from the same anti-Semitic hymn book as Wilhelm Marr. But the evidence suggests that the perpetrators of the anti-Jewish attacks in France were animated by political outrage, not bigotry. According to the Israeli Foreign Ministry itself, most of the incidents were a protest against inequities in the occupied territories.

"Nonetheless," someone might object, "the young Muslim immigrants who carried out these attacks are anti-Semites. For it's not the Jews of France who are occupying the territories, it's the State of Israel. If the motive for these incidents was purely political, why didn't the protesters attack the Israeli embassy? Why attack individual Jews and Jewish institutions? This is a clear case of lumping all Jews together and holding them collectively responsible. This is what makes these incidents anti-Semitic."

The objection, however, is misconceived, and the misconception goes to the heart of the complex situation in which Jews find themselves today. Israel does not regard itself as a state that just happens to be Jewish (like the medieval kingdom of the Khazars). It sees itself as (in Prime Minister Sharon's phrase) "the Jewish collective," the sovereign state of the Jewish people as a whole. In his speech at the Herzliya Conference in December, Sharon called the state "a national and spiritual center for all Jews of the world," and added, "Aliyah [Jewish immigration] is the central goal of the State of Israel." To what extent this view is reciprocated by Jews worldwide is hard to say. Many feel no particular connection to the state or strongly oppose its actions. On the other hand, in spring 2002, at the height of Israel's Operation Defensive Shield, Jews gathered in large numbers in numerous cities to demonstrate their solidarity, as Jews, with Israel. Many Jewish community leaders, religious and secular, publicly reinforce this identification with the state. All of which is liable to give the unreflective onlooker the impression that Jews are, as it were, lumping themselves together; that Israel is indeed "the Jewish collective."

Not that this justifies, not for one moment, a single incident where Jews are attacked for being Jewish; such attacks are repugnant. But it does provide a context within which to make sense of them without seeing a global "war against the Jews." There is no such war. It is, in fact, as much a figment of the imagination as its mirror image: a Jewish conspiracy against the world. Jews have good reason to be concerned about growing hostility toward them. But while this includes the revival of hard-core antiSemitism, it is closer to the truth to say that anti-Zionism today takes the form of anti-Semitism rather than the other way round. As Akiva Eldar observed recently in Ha'aretz, "It is much easier to claim the entire world is against us than to admit that the State of Israel, which rose as a refuge and a source of pride for Jews...has become a genuine source of danger and a source of shameful embarrassment to Jews who choose to live outside its borders."

In defense of her assertion that there is a global "war against the Jews," Chesler wields the ultimate weapon. "In my opinion," she says, "anyone who denies that this is so or who blames the Jews for provoking the attacks is an anti-Semite." Since I deny that there is such a war, this makes me an anti-Semite. But since her argument empties the word of all meaning, I do not feel maligned. In his contribution to A New Antisemitism?, historian Peter Pulzer, faulting the way "the liberal press" sometimes reports the activities of the Israel Defense Forces in the occupied territories, makes a telling point about the misuse of words. He says: "When every civilian death is a war crime, that concept loses its significance. When every expulsion from a village is genocide, we no longer know how to recognize genocide. When Auschwitz is everywhere, it is nowhere." Point taken. But equally, when anti-Semitism is everywhere, it is nowhere. And when every anti-Zionist is an anti-Semite, we no longer know how to recognize the real thing--the concept of anti-Semitism loses its significance.

About Brian Klug

Brian Klug is senior research fellow in philosophy at St Benet's Hall, Oxford and member of the Faculty of Philosophy at Oxford University. He is an honorary fellow in the Parkes Institute for the Study of Jewish/non-Jewish Relations at the University of Southampton, associate editor of Patterns of Prejudice and a co-founder of Independent Jewish Voices

 

 

 

 

 


 

 

 

 

 

In view of recent articles about Prof Shlomo Sand (or Zand)

of Tel Aviv University, concerning his thesis that, in the words

of Ha'aretz, "attempts to prove that the Jews now living in Israel and other places in the world are not at all descendants of the ancient people who inhabited the Kingdom of Judea during the First and Second Temple period. Their origins, according to [Sand], are in varied peoples that converted to Judaism during the course of history, in different corners of the Mediterranean Basin and the adjacent regions", I thought it worth copying an extract from John Rose's fascinating and very readable 2004 book, The Myths of Zionism

 

 

HERE

 

 

 

 


 

 

 

WORDS

Apartheid - Nishul - Hafrada

 

The Afrikaans word apartheid has often been used to describe the situation obtaining in the Israeli-occupied West Bank and often within Israel itself.  From the point of view of campaigning, there have been problems with the use of this word in the Israeli-Palestinian context: its descriptive accuracy has been called into question¹ and to use it can end up letting apologists for Israeli brutality employ diversionary tactics, expressing outrage at the use of a word whilst ignoring or denying, certainly obscuring the very real Palestinian sufferings to which the word refers.

Apartheid may well, despite Machover's warnings and objections, be the appropriate word to use, but sometimes it's not enough to be right:  in campaigning, as in diplomacy, you often have to be right in the right way.  We want to persuade people with the words we use, not make them stop up their ears in some sort of defensive conditioned reflex.

I am therefore grateful to Deborah Maccoby² for reminding me that at his recent talk in London, Jeff Halper of ICAHD 'mentioned that he has met South Africans who object to the phrase "Israeli apartheid", not because what's going on doesn't resemble South African apartheid, but because they think the word "apartheid" was specific to their own situation and they think a specifically Israeli word should be used to describe the Israeli/Palestinian situation'.  (Email communication.)

I am also grateful to Richard Kuper, who clarified for me that the word Jeff used was nishul - dispossession (variant spelling, nishool). A related Hebrew word is hafrada, which, like the Afrikaans word "apartheid", means literally separation. These are the words used by the Israeli government to describe its own policies.  (By email.)

These words could become just as highly charged, and with the same results, as did the Afrikaners' own word to describe their policies.  If we started to use them at every opportunity in our own campaigning, they could hardly be challenged for accuracy, since they're the Israeli government's own terms, and they would deny our opponents the chance of time-wasting obfuscatory tactics.

 

¹ See Moshe Machover, Is it Apartheid? in Jewish Voice for Peace, 10 Nov 2004

² See report of London meeting here

 

 

  

 

 


 

 

 

PRESIDENT BUSH PARDONS HIMSELF FOR WARCRIMES

From You Tube

 

 

 

 


 

 

 9-minute audio (3.7 MB in mp3 format) of Johann Hari at the day-long 1st International Conference of the Council of ex-Muslims of Britain (at Conway Hall on Oct 10).


The audio extract is from Part two - Plenary 2: Sharia Law and Citizenship Rights; Chair: Andrew Copson; Panellists: Mahin Alipour, Roy Brown, Johann Hari, Maryam Namazie, Ibn Warraq


I've removed this clip but the link to official videos is below.

Videos of the all-day event are at
http://www.ex-muslim.org.uk/indexEvents.html

 

 

 


In view of the way the term "self hating" gets flung around, topically with particular reference to some Jews who highlight Israeli maltreatment of Palestinians, I thought it worth referring to a book by Theodor Lessing who seems to have been the first to write about it in detail, although I understand he didn't coin the phrase himself.  I took this from The Weimar Republic Sourcebook and also got a Wikipedia (semi-)translation of a German Wikipedia entry on Lessing.  So you can read Lessing's Der Jüdische Selbsthaß

 

 

HERE

 

(If you want to read the bio first, follow the links at the bottom of each page for about 3 pages)

 

 

 


 

 

 

To read

On 'God-bashing' best sellers and other publications
by Brian Robinson

 

Click HERE

 

 

 

 

 

ASKE is at

http://www.aske-skeptics.org.uk/

 

 

 


 

 

 

 

International Music Score Library Project (IMSLP)